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Posts tagged ‘Grief journey’

Jul 30

Reflections, Part 4

Note: The Church of Jesus Christ of Latter-day Saints is also known as the Mormon Church. Therefore, I’ll use the name Mormon in this post. For definitions of terms included in bold type throughout this post, please see the Definitions section at the bottom.

In 2008, I knew I needed to listen to what Jon was learning about the Mormon Church (please read my previous post here), and so, my own journey down the rabbit hole began.

Ultimately, I began to realize that it wasn’t what I’d been taught that bothered me as much as what the church represented, and how people were treated by each other. Could I remain in an unsafe place? At this point in time, Jon wanted to quit church over academic issues. I wasn’t ready to quit yet. The struggle for me was values.

People of different races, LGBTQ people, the mentally ill, and the disabled were not treated well. Women weren’t treated well. It was a Jesus thing with me. Jesus the street preacher would not only be present—he’d be calling it all out. I’m big on calling it out. Jesus would be ministering to the people on the margins and expect that others would do the same. Where were the ministers? They were in the main crowd. I found myself thinking about how exclusive Mormonism was, and that Jesus wasn’t running a country club for the exclusive use of some. Church is a place for all who want to be present, and for those who need to be welcomed in as they are. This is when what I’d been taught really hit me: Mormonism was not the exclusive club I should live in. Jon had told me I had a privileged Mormon upbringing, and he was right. Despite the mistreatment, I had access to people most Mormons don’t have access to. My father had been one of them. OUCH.

With Jon’s suicide in 2016, I stayed put and didn’t make any major life decisions. Going to the US in 2017 would send me down a new path. I had not thought about leaving my faith of birth, and I wouldn’t for several more months. Sunstone altered my thinking. Sunstone US is the grandmother of all things that people of the restoration faiths can gather at, and several faiths come together there. Mormons, former polygamists, and Community of Christ all gather under one roof for a long weekend of exchange. I went to see friends and made some new ones. I returned home, and the events of the conference kept nagging at me in my petite mind. I had attended two sessions that touched me deeply, and one of them was being put on by Community of Christ. Finally, I wrote a letter to someone who belonged to another church. I told her, “I don’t normally do this, but I need to write this.” 

I started attending an online group for those in Europe, and I liked what I was hearing and learning. And no, don’t ask me to join your church or do anything like it. They didn’t ask me anything; they let me sit and explore to my heart’s content. Slowly, I wanted some involvement, and they were glad to have me participate.

In March of 2018, while sitting on my pretty blue bed, I realized that I’d have to leave the Mormon faith. I sobbed. It wasn’t all bad, was it? I’d learned the value of service, and that sometimes we’re stretched to do things, and doing so can causes us to grow in ways that we wouldn’t grow otherwise. I’d also learned the basics of public speaking as a very young child. I’d gotten to sing in the choir and enjoyed it. It was the culture that tore me apart, the good stuff and the negative all bundled up together, and I had to leave it behind.

What about my eternal marriage to Jon? As I thought this, the words came into my mind: “I have your back on this.” The words were clear, and I understood it was OK to leave for a new something. It still took me six months to make the move. In September of 2018, I was rebaptized as an adult, and then confirmed into my new faith. I flew home that Sunday evening and got online and resigned my Mormon membership.

At the time of the exit, I thought I understood why I needed to make the move out of the Mormon Church. Like so much in our grief and life journeys, we never see it all until we’re on the river and navigating something new, and then we turn around and gasp a “WOW! Did I really do all of that?” The answer is always a resounding yes. I’m still in the gasping place. It is a good place to be.

In 2026, I think back to the woman who sat at her dining table, who didn’t know how she’d do one year, let alone ten years.

Doing an exit from the Mormon Church was one very unexpected twist in my grief journey. I’m thankful for what I’ve learned, and thankful for how I’ve changed and grown over time.

The great thing about life is that it greets you with the unexpected, and that it teaches us, and molds us in new ways. The discoveries are the best, and the thrills are around all the corners. It’s just that sometimes we don’t fully appreciate the surprise until we’ve gotten through the hell that it takes to get to the wonderful center. Oh, and I do love my creamy centers.

I’m glad I said yes to this change. I’ve expanded in ways that have filled my life in new ways.

Definitions:

Mission: Women serve eighteen months and men serve two years, at the missionary’s expense. Missionaries are sent out to convert others to the faith. Presently, both women and men can go at age eighteen.

Leave: You can’t just leave the Mormon Church. You need to resign by writing a formal letter to Salt Lake City to have your name taken out of the Church database.

Marriage: The Church doctrine on marriage espouses the belief that a man and a woman can be married in this life and the next life. A marriage done in a Mormon temple is done for time and eternity. To leave the Church means you are no longer “sealed” together, and the bond is broken.

Baptism: Mormons baptize children at age eight. Children are not equipped to understand the commitment they are making at eight. Community of Christ offers the option of a redo, to show commitment to Jesus. It is not a requirement for membership but can be a step towards it. I had a redo as an adult and was then confirmed into Community of Christ.

May 14

Crossing Styx (Revisit)

This post was originally published on October 4, 2023.

I remember a moment in my office when I realized that the journey of grief was about the past and the future. A new life could spring forth. It was the thought that I could plan how my life beyond would look. I got that idea from a book I’d read on grief. The trouble with that type of thinking is that it feels certain, and life is not anywhere near certain. The illusion of control is what would vanish during the next years of my life. While I can plan for some things, where I was led was, in ways, completely unexpected.

I sat looking out the window at the other houses, and I thought I knew where I was headed. I could have drawn up a plan of sorts. Wrong. While we can think about what we want, it is an illusion. Once again, certainty called me out.

There is something about this process that, if we allow it to do so, leads to wonderful and mystical surprises. Around each bend, things that we can’t imagine for ourselves appear, and disappear. Life has a way of doing that to us. Call it what you want: listening to your inner voice, your own knowing; or just letting go, and letting it happen. If we’re able to engage beyond our control, delightful things happen.

In my case I listen, and I have been doing the listening since early childhood. Whatever it is for you, it affects our footsteps as we walk on our path exiting out of the loss we’ve had to face. That day in my office a few years ago has come and gone, and it has proven me wrong. I had no way of making the connection that leads to a transition, because when you’re in it you can’t see it. When you’re in whatever you’re in, you don’t know what you’ve been sucked into.

The real work of grief and loss is found in the liminal spaces, and the times when we can enter back into that “funeral bubble” where life stops for us and we pause to collect the new understandings. We see old relationships in new ways and call them out for what they were. We allow their existence to come to new places within us. It took me somewhere between three and four years to get to this point in the process. Some of it is good, and some of it can be heart crushing. Like a river surging forward, it affects how we understand ourselves, as we leave a sheltered space to travel to a new destination within our personal knowing. Once again, we board a new boat. We’ve been on this boat since the loss happened. We don’t know we’re there because, their nature, death and other losses are traumatic.

During the past few weeks, I’ve begun researching for a book. The research involves reading memoirs involving grief journeys, and I’ve been taken to sadness, visiting old haunts, and a new understanding of where I was, what I could have done better, and ultimately seeing that I’m at yet another place on the river. While my eyes are wide open, I’m scared, and I have questions for myself. Can I navigate this? What is my new soul work? I think this is that space beyond grief where you know you’re someplace else, and once again you find yourself looking back, and this time knowing how you got to this new shore. For me this new place is an intersection that has involved the spiritual, my sexuality, and coming to terms with where I was in my young adult life. It is scary.

I’ve arrived in this liminal place with new skills, and yet, it’s so fresh to me that I wonder if I’m ready for it all. Arriving at a new point in time is more of a recognition than anything else. It is humbling. Once again, I faced a new set of demons down, and moved myself to the new beyond.

In realizing I’m on a new shore, I pause to shed fresh tears. This new set of questions is so different from that August 2016 day when I cried and wondered how I’d do any of this.

I think that in the beginning of the grief process, our knowing and certainty get ripped from us. While we’re busy having ourselves torn apart in the first days, months, and two years, we can’t fully understand the stirrings within. We get grabbed and taken to an underground we didn’t know was present. The underground is a dicey place for several reasons: 1) you don’t know you’re there; 2) you’re still moving along to someplace; and 3) the more inner work you do, the more you discover. The catch to all of this is that we’re underground, and we don’t realize it.

If I could go back and advise the woman of the past—the one that was scared and questioning the “how” of it all—I’d tell her to trust her footsteps. I’d tell her to honor the trauma that the suicide brought into her life, and to understand that this new journey of learning will bring a new calm, along with new acceptance of the essential things. I’d also let her know that grief is like the River Styx.

In a weird way, the living are the ones crossing the River Styx. We cross an underground river to make a grounded connection. Each living journey is unique to itself, and what we begin our crossing with is not what we’ll emerge with. We enter an underground that will propel us to a new, above-ground life. The living work of grief is to cross the River Styx to find ourselves alive in new ways, and on a new shore. At some point in time, we noticed that whatever needed to happen spit us out on this new shore. We’ve lived through our hard work to discover life post whatever tossed us into the boat and sent us shooting onto the waters of darkness. In places the current was strong, and we survived the journey.

There is no way of knowing that the living also traverse the waters of Styx. Maybe this is why grief, and the journey out from it, is so elusive for so many. We fail to understand that where we are is not anything that anyone can warn us about. We are underground, yet seeing light. Our support systems are what provide the lanterns that shine in this underground of Styx. In this place the light dances, dims, and shines brighter until suddenly we’re out!

The work of grief is dark. Grief challenges us to look deep within ourselves, admitting all things and standing as a witness to our own life, and the life of the deceased. We must honor the truth of each life. Like in Speaker For The Dead by Orson Scott Card, we must recognize the truth of our life, and the lives of those gone from us. We find our truth while traveling in the darkness of the River Styx. The work of grief requires this.

I pause with this realization of the journey well-traveled: WOWZA!!!! I dig my feet into the warm sand on the new shore. This is the afterlife! Post Styx. Goodbye, Styx, and thank you for the boat that served me so well.