The Destructive Dance

Does anybody remember “Hell Is For Children” by Pat Benatar? The line that always gets me is where the child is being told to lie. All the creative lies abusers use to entrap the child, and it causes them to believe the greatest fault of all: you are the one who is bad, and you are the one who did the wrong or bad thing.

No, the child is an innocent.

Lies spin off into secrets, and many times those who abuse are let off because the child firmly believes the lies they are told and are commanded to tell. It is this hell that brings adults to my Zoom-based office.

When I tell someone seeking treatment that the cycle can be broken, there are times when I’m not believed, and with good reason: they’ve been lied to so much that what I say is perceived as just another person spinning a tall tale.

The sad part of all of the above is that the abusers involve the innocent “other” in the process. The parent, grandparent, sibling, or another is unknowingly manipulated to become part of a destructive dance. This dance serves the perpetrator, and no one else. In a child’s mind they, too, become part of the hellish secret they are commanded to keep.

While kids are becoming more aware of abuse issues and other psychological issues such as suicide, it doesn’t mean that they will talk about it. They may talk about it with a friend, and the friend might have the wisdom to get to adult help.

It isn’t always that way.

When, in my twenties, I finally shared what had happened to me, my father asked why I didn’t speak up as a child. “Daddy, do you remember a conversation you had with_________? Do you remember that he spoke up before I could say anything to you?” My father began to cry. Yes, he remembered. I was never given a chance to tell, because in the 1960s things like abuse didn’t happen, and if they did, they weren’t spoken of. The pervert knew this, and knowing the dynamics of marking one’s targets for repeat offense is an art. It damaged my parental relationship. The perp got just what he wanted: me, and countless others.

Ironically, my saving grace was that before I was eight, my parents had a group talk with me and my older siblings about healthy touching. So, when the abuse happened, deep inside I knew I wasn’t at fault.

Still, it was a secret, and I couldn’t tell because I’d been set up to not be believed. Part of the setup was the patriarchy dynamic of the Mormon Church.

This leads me back to secrets.

Mormonism, and Mormon homes, hold many secrets.

Church secrets range from “don’t say anything about your new church assignment” to confidential matters. The issue with this is, what, really, is confidential? This leaks into the home, where you aren’t supposed to talk about your new assignment or “calling,” and bleeds off into the unhealthy dynamic of family secrets, such as someone’s pregnancy or mental illness.

No matter what religion or non-religion a family participates in, secrets are a sign of dysfunction in a home. Should there be boundaries? Yes. Should we respect a family member who asks that their privacy be respected? Yes. There is a big difference between the command not to tell anyone, and the person asking someone to respect another’s privacy and to keep things confidential. At the same time, confidentiality is not about holding back information that places another person in physical or mental danger. When a child discovers that Santa and the Easter Bunny and the tooth fairy are Mom and Dad, a healthy parenting style will bring the child into the “let your brothers and sisters discover this for themselves” place. Children are able to understand that type of knowing vs. being told not to tell. This positive regard for healthy behavior also enables the child to grasp what is safe to hold inside, and what needs to be told.

Having said all of this, what’s a kid to do? Most children in a situation where abuse and secrets are involved hold it all in and arrive at the therapist office not able to trust or believe in much.

When I saw children in my practice, I could work with them in the places they were. I‘ve found that most kids get to adulthood and need to do more work in an adult way.

What about the kid that can’t bring friends home? They know their home is different from their friends’. Once again, it’s the secret that the child is keeping to themself. Not because they’ve been told to bury it, but because of shame or fear: “What if my mother or father’s awfulness is discovered?” Young children learn to hide what isn’t good.

In the past two decades, research from the National Institute on Drug Abuse is also showing a decline in the use of drugs (alcohol is a drug) by younger adults. Maybe younger adults are cluing in to the damage done by the past behavior of their parents. My observation is that they want something better for themselves and their children. Maybe older sober adults want that same better thing for their children and grandchildren.

Is there hope that the cycle of secrets can be broken? It is all about speaking up, and then doing the healing because of the damage that has been done. Abuse, to secrets, to a dance of destruction will end when the victims give voice to it.

A Child’s Work Is About Play

When I was in grad school, I took several courses on child therapy. For younger kids, it was all about play. As I began to see children, I discovered that the kids didn’t really understand how to play.

This was in the mid 1990s, and it only got worse. Jonathan Haidt has gotten it correct. By the time the 2010s rolled around, the phone and the iPad were king. Where were children’s minds going?

Freud was right about dreaming being the royal road to our unconscious. It is how we process the stuff of that day, turn it over, and make sense of what might not make sense to us. Child therapists are correct about kids needing to work things out in free play. Play is the language of childhood, and it is understood by engaging in a free flight of thoughts. Kids don’t learn to think by being told what they need to know! Kids learn by doing, and by having parents who can honor the language of childhood: play. We’re coming back to this vital concept in 2026.

This is now happening in the schools, where tech is slowly being reframed and pulled out of spaces so that children learn to have a childhood, create, and do the work of childhood: play.

When I was seeing children in the San Francisco Bay Area, I was stunned by the lack of creative play. This was before the age of the phone. No, you can’t bring your pet rock into the session, but yes, I want to see you imagine, play school, and work out your struggles. And, as children played and allowed me to interact with them, they resolved the tricky issues of life. I’ll say it again: you can’t do it with a phone or tablet, and in 2026 we’re seeing the results. Depression and anxiety are on the rise. Kids aren’t able to cope with the basic things of life.

Playing away from the computer may also be a good prescription for adults. We discover things during our creative times that tend to open us up to new insights. The kids I saw in the 1990s are now adults and are struggling to work it all out—again. They’re turning to new methods. They’re discovering the adult versions of what needed to happen in childhood: prayer, meditation, and play.

Meditation and prayer can cause us to discover ourselves in new ways; play allows for us to create, to imagine, and to discover what is bothering us. Physical play allows us to explore our minds in different ways than engaging with someone else’s idea of our universe.

An example of this is George Lucas. Lucas has a fertile imagination. He imagined a planet with two suns; we saw it in Star Wars on the planet of Tatooine. Now, we know it exists in space. Imagination comes from developing our play skills. Play enables us to dream and to learn about ourselves in different ways than books allow us to do.

I’m an avid reader. I finish a book and face serious story withdrawal. While books allow my mind to create good things, play allows us to make it come to life. Adult coloring books are fun.

Play allows a child to explore building foundations of life, fixing the problem when the “stuck” moment arises. Play builds confidence that allows a child to see if they can fix something. Physical play allows for setting rules on our own terms, and we learn that no, we can’t defy the laws of nature—but maybe we can explore new ways of engaging with them.

Play is the basis of imagination and of thinking outside the box. Without play, would we have gone to the moon? Would we have all the things we have today if, throughout history, kids playing with other kids had never asked why something couldn’t be done, and then gone and done it?

Play challenges the child and the adult to challenge the norms and go outside of the box. Why not? For those who can color outside of the lines, it is an essential part of becoming a creative adult, and for those who need more of a structured existence, it can serve to teach us to understand our limitations and accept those that want to fly.

Play teaches children to make fair rules and to work things out for themselves.

Play is about finding solutions that are creative and respectful. It is about creating memories and stories that support growth. Play in the simpler days was about staying out until the streetlights came on and being with the kids in the neighborhood. It was about bonding and exploration. How do we get back to that and give kids a chance to explore?

A line in a piece of music from days gone by—“Bookends” by Simon and Garfunkel—keeps returning to my mind. While we must move forward, can we have this thought return for our children?

Time it was and what a time it was, it was
A time of innocence, A time of confidences


Maybe the welder and the scientist will join forces as children to pursue new memories. Maybe parents will learn that free, unstructured play is a great thing, and it keeps the mind young. Maybe in our brave new frontier, the geeky kid and the builder will learn to join creatively to spark imaginations. Where could play take us? To Saturn and beyond?

Where Is Our New Frontier?

I’m fighting a war in my head, and the war is about AI and its perils versus a slow, measured approach to progress that balances technology, science, and some of the basics that our society needs to address so that those who aren’t wanting to deal with tech in the workplace are held in high esteem. This is more on what I wrote earlier in June.

Just before I yell at my garden dude, he finally gets around to scheduling a crew for my sorry garden. I’ve been waiting since April. Now, he’s out on a holiday break while Europe is once again in the frying pan. The truth is, there is a shortage of men and women working in the trades, and while I’ve focused on AI for the last two weeks, I need to muse on how AI and soft skills are affecting the reality of finding tradespersons. 

In the 1960s and 1970s, the trades were still alive and doing well. A journeyman could earn a good living. If you had good skills, you could shelter, feed, and clothe yourself and a family. A plumber was paid well for fixing the crazy in your sink because you needed a functioning drain, and the plumber could keep it functional. When I was growing up, our plumber was a guy who was an anesthesiologist, and on the days he was not doing that, he worked with his hands fixing household sinks. He said he liked to “tinker.” He was good at it.

There were skilled workers who could weld, pound nails, and understand the mechanics of repair. Going into the trades was a good thing to do. Back then, high schools had a track system. The problem with that is that an A-track student who got stellar grades might have been better off working with their hands versus heading off to a university to work in a “profession.” The person in the C-track who is thought to be fit to do trade might be the genius who discovers new ways of envisioning space; an engineer may be happiest with plants instead of a computer. I think we got it wrong then. And maybe we’re still getting it wrong today.

When I put my garden in, I was able to find a gardener and have an ease-in scheduling service to maintain it. A year later when I wanted to run water outside, it became clear that finding someone would take some time. I was told there was a shortage of people to do what I needed. Now, the garden folk are busy as they can be with more work than they can handle. I’m told it’s like that in all the trades. It is the trades that keep society functioning!

When your sink needs to be fixed or you need to tune a piano, a geek can’t do that work. A tradesperson can. It’s a different skill, and it requires a different type of knowledge, and I’m concerned that it’s fading away. The people that would have considered a trade are being seduced by tech. You don’t start asking the question of who is out there doing skilled labor until you need skilled labor. It is only then that you find out the reality of the trades.

Why?

This is my own opinion: Society has shifted to a belief that skilled labor is for the less capable. I don’t believe this to be true at all. Someone who works with wood and uses a machine to create the right cut needs algebra and geometry in order to understand angles. This person visualizes things in a way that others may not. The craftsperson turns out works of practicality and beauty. I want that person boiling things! I don’t want them sitting at a desk or stuck indoors. The skilled builder sees a piece of wood differently than you might see its potential. They are intelligent in ways others are not. There was a time when it was valued in a different way.

Make a jump in time travel back with me to the days of the US frontier. It was the restless soul who left the cities to explore the wild. Somehow, civility was too much for someone who didn’t fit the mold or have the ability to have a skill set that allowed them to blend into proper society. Heading west was an option. The person heading west wasn’t the professional or the highly educated soul. Misfits laid the groundwork for new settlements. And with this movement came arrogance, intolerance, and a justification for genocide of the Native American.

What does any of this have to do with mental health? Everything.

Who we are as a person is a sum of those who came before us, raised us, and may have forced us to flee our past environments, embrace them, or challenge them. If we challenge and question things, we must turn inside. I believe that this is what is happening now, in our time. In the past, we acted and didn’t stop to think if what we were doing in moving things forward was good for ourselves, society, and our planet—we just made the move.

We’re on the cusp of a new leap into how we think, behave, and work. Are we thinking it through? Are we reworking society without fully understanding the why of it all?

As humans, we have a need to grow, survive, belong, and thrive. We can’t thrive in fullness without understanding the why and how of it all. And so, I look back several paragraphs to ask myself this: Are we pushing out the tradesperson because the few are dictating what this brave new world is or will look like? Will there be respect for the person who desires to not sit at a desk? Is there belonging for them? If so, where will it be, and will it be respected?

The issues for the worker who is a tradesperson/craftsperson at heart have changed. The person who needs to leave the mainstream work life for parts unknown to find something that works for them is looking different today than it looked fifty years ago. Where is our new frontier? Maybe the new is found in the old ways and recognizing that a person who wants to plant seeds is doing a good thing. Maybe a woman who can fix a bike or a washing machine and keep it going so that it is functional and doesn’t add to the massive landfill is healthy for our society. We need to be questioning our consumerism.

What if we slowed progress down just enough to ask questions, and to listen to our personal responses? This is what mental health is about. We need to expand awareness within and set personal boundaries that allow us to not be pushed too fast into changes we aren’t fully understanding. It’s about being prepared for the future before we allow the future to impact our lives.

While the engineer might design the pipeline, the builders have to overcome what is on paper. They need to design new tools and new ways of working with the science, and it is skilled tradespersons that will develop the new tools for a new job.

Here’s hoping that when the garden crew comes later this week, there will be a new kid on the crew: a young person who likes making gardens grow, and who wants to understand soil and what makes a garden attract the butterflies and the bees.

The AI Utopia, Part 2: Only a Human Can Live a Human Life

This is Part 2 in a series. Read Part 1 here.

While it is true that there are no barriers to accessing AI online, and finding answers is part of what psychotherapy is meant to do, therapy should also help you explore the relationship you create with another human. In today’s climate, this exploration is needed. We need to explore things with another person.

The fact is that social media and too much screen time are causing people to look at their phones and not other people. The ability to pick up on social cues is fading.

Too much screen time is causing depression, poor social skills, poor concentration, and the inability to learn some essential life skills.

A chatbot can’t really interact with you in this way. It takes another human!

A chatbot can’t read the room. A chatbot can be programmed to meet certain parameters, but you are the one setting this up, and are you really going to want to be fully challenged? What if you need to be challenged in a way you don’t recognize? Getting called out on your reality testing is a tricky thing. Physicians should never heal themselves. We need that objective human to push us in a better direction.

A chatbot can’t be completely erased. Once there is a history, it is out there—forever. Don’t forget the “Wayback Machine” and its ability to find stuff that has supposedly been removed from the annals of the internet. Do you want your life questions to be permanently stored in that way?

The more I think about all of this, the more the answers I get are no, no, and no.

The uses of AI for mental health are being discussed. AI as a research tool will be a helpful way of using this technology. Could AI help on the medical end of things? Yes. It would be wonderful to see a “cure” for schizophrenia, bipolar disorders, and depression. Relieving someone of severe anxiety and obsessive-compulsive disorders would be life changing for so many in the human population. The research applications are wonderful to think about.

On the other hand, AI will not be able to sit with someone who is grieving or mourning a lost relationship. It can’t look a person in the eyes, witness the tears and the trauma, and offer comfort and reassurance that they are being understood. AI can “speak” the words: it fails in the human life-experience portion of things. AI can’t live a human life—only a human can.

As I write this, I’m taken back to another experience of grad school. In one of my courses, we were asked to create a utopian society where peace reigned and equality for everyone in the world existed, and oh, by the way, no Star Trek Next Generation models. Our group met, and we couldn’t do it. We may have come close in some ways, but the realization that we, as humans, were faced with diversity and the dilemma of how to give everyone a piece of the pie… Well, let’s just say it didn’t happen. I return to the question of who will live in this AI utopia that is being touted. 

Emotions are what cause us to be who we are. The ability to resolve conflict and work out differences is what creates successful outcomes in our lives.

We need diverse communities and everything that comes with them to challenge and cause us to think and move forward. An example of how this is not happening right now is when people are not allowing conflicting views to be expressed and banning them from the discussion. This creates an echo chamber. Progress will not occur in an echo chamber: stagnation is born in such places. I recently heard someone describe their version of a utopia, and as I was hearing them speak, I thought to myself: But do you understand how hard everyone would need to work to make this happen? Having grown up with “flower power,” and then seeing it fade away for something else, I’m aware of how the climate changed. I’m also hopeful that the lessons of that period of time can be worked with. I hold onto hope that we can do better.

I’m not hopeful that society is wise enough or ready for what AI presents. I’m willing to embrace the use of AI for assisting us with science and related areas of study. I’m not willing to turn my life over to AI in other ways.

I believe in humanity, and I want to see it thrive. Just like you, I want to see people heal, grow stronger, and build solid relationships that will support us as human beings. I also want to be realistic. I want to see greed wiped off the face of the planet. Doing that would be very helpful to humanity. It we could wipe out greed, we could wipe out poverty. If greed and poverty were wiped out, there would be no war. That would be a type of utopia many of us could live in.

Maybe if we turn AI loose on medical issues, world hunger, and have it do some serious thinking there, we can focus on enabling each of us to deal with relating to each other on a more functional level. First, we need to fully deal with the question of being able to create such tools and taking a hard look at the ethics surrounding their usage. Yes, I can. But should I? This needs to become the question we must ask ourselves.

If we were to slow ourselves down in this way, what types of changes might we open ourselves up to exploring? Yes, I can. Should I? Yes.

The AI Utopia, Part 1: Where Will Our Minds Carry Us?

I spent the weekend listening to podcasts about AI. It caused me to reflect on some thoughts that I had in the past about the wisdom of what we as humans can create—but should we be creating it? 

Have you ever watched the AI, Terminator, or Jurassic Park movies? Or, better still, did you read the Michael Crichton book Jurassic Park? That book broaches the question: Just because we can do something, should we do it? In this case they had the ability to possess prehistoric DNA from dinosaurs, but should they be brought to life? The book had a tragic ending. Crichton nailed it.

In the film AI, they have the ability to create a humanlike child, but can humans be trusted to respect the creation and not get out of control in using it? The scene where the scientists gather to discuss the issue challenges us to think about whether we’re really wise enough to create beyond ourselves.

The Terminator series of films, with all its action-packed sequences, poses the same question in deadly form: Can we really control what we create, and should we be creating such things? What if something we can’t control takes over? What would we need to do to get control of things back?

What does any of this have to do with me? What does any of this science fiction have to do with therapy? Everything. I’m human and, as such, limited in my functioning.

If human intelligence has the ability to create artificial intelligence, should we be doing it at the speedy rate it is being done? Why is consumerism driving AI? Have we really asked all the questions we need to ask about the risks and benefits of where we’re allowing ourselves to be taken in 2026? What if we continue to allow AI to do more and more for us? 

When I was younger, and even today, I struggle with the inconvenience of low vision. I can’t get out the way a sighted person can. I’m restricted to public transportation and safe sidewalks. There are a great many unsafe sidewalks out there. Wouldn’t it be wonderful to have a self-driving car that could drive me safely to where I needed to go? How would my life change if I could live anywhere and go anywhere, day or night? What would it be like to not have to depend on others for transportation? What would it be like to be able to have a life where I didn’t need to ask another person to help with something I can’t see? It would be wonderful, and in a tiny way a form of utopia. Would it be possible to live such a life? Maybe. BUT. Would I be able to deal with the outcome of it all, and what are the negatives?

There are many negatives, and the largest and most obvious one I need to ask, and we as a society need to strongly consider, is this: Is it wise to create something, and to give it the ability to roam free and surpass us humans in intelligence? This is no longer science fiction: this is present in 2026. Alexa, Siri, and chatbots (which I just used Google to check on the correct way to write it) are all a part of this. I don’t want to “chat” with a bot when I have a question that needs a human. I want to speak with a person that can help me solve the issue that is unique to my situation, and being disabled, no bot will be able to do that for me. And yet, companies want free labor, and so they use the chatbot.

This brings me to the point of thinking about how a living, breathing person can be replaced. There is dignity in working. There is dignity in providing a service or product that can be looked at as benefitting others. Getting up knowing that you can bring in a source of income is a good thing. While you can ask ChatGPT to tell you about the value of work, the AI will never be able to convey to you or create the feelings and emotions associated with having done a great job of something. Society needs to reinforce productive participation in meaningful existence, and also meaningful quality of life. Ultimately, it’s about a village.

The idea that AI will allow us to create a utopia is frightening. First off, who gets to live in this utopia? And, secondly, who is excluded? What happens when the dignity of work disappears because the new skill sets are not present in some people? Sure, it might be fun to do not much of anything for a few days, or even weeks, but what about when the novelty wears off? Where will our minds carry us?

When I was in graduate school we’d have discussions about managed health care, and many thought it would lead to more access to treatment for those with mental health issues. I argued that what it would really mean was short treatment for serious issues, unqualified employees making decisions about someone’s life, and lack of dignity in how records are kept. For the latter, you might argue that HIPAA solves the privacy issue. Once a treatment diagnosis is made, it remains on the record for the rest of someone’s life. It becomes a pre-existing condition. Using insurance to pay for psychotherapy, while useful, may not be the best life choice. There are two ways of getting help: one involves a DSM label, and the other does not. Insurance is going to require that the mental health practitioner provide an accurate diagnosis for what ails you. It goes into your file for life. The other version, and the one I use, is to keep pricing lower, and to work with people without a formal diagnosis. I might have an idea and will talk with my clients about it. I don’t need to put it into an institution’s database.

This brings me to chatbots. There is a trend to seek out psychotherapy via a chatbot. I will explore this topic next week in Part 2.

Meet Your Head

My first foray into psychotherapy happened when I was twenty years old, and three years after my sister’s death. I didn’t know which end was up. Young and naïve, I only knew that I needed to fix what was going on in my head. What was going on in my head was a depression that would take time to unravel and understand in its fullness.

My first therapist was just who—and what—I needed to help me start the process of looking into my head. No drugs: just a great deal of talking. While my mother and my paternal grandmother showed some signs of depression, it wasn’t severe enough to put them in bed or hospitalize them. They were just depressed at times. And so, I talked to the nice therapist, and slowly I began to get to a better place. I’d move on and do some less intense work around specific issues with other therapists. I’d do the therapy that the state of California required me to do for my license—but by then I knew the value of what insight-oriented therapy could deliver.

I’ve always been one to think and to hold self-improvement as a value in my life. Therapy is for looking under the hood and making sure it’s all working well. Therapy is about making changes that will make what is under the hood function better. Solving a crisis is not therapy. While a therapist can help you locate the right resources for the crisis, after the crisis is over is when you need to stay in the process and look at what the crisis taught you, and how you can learn to avoid other crisis situations. OR how to deal with similar situations in the future.

For example: if you’ve had two failed marriages and you’re the common denominator, the question becomes: Did I play a part in things, and how did things get to where they are now? The reader might ask about abuse. Abuse is a different post.

Psychotherapy is about knowing yourself in new and wonderful ways. It can be served up as a bowl of warm and flavorful soup that has loads of good things for you to enjoy. OK, it can also be hard emotional work. Hard emotional work is also good for us as we explore what is in our heads.

Over the past two years I’ve been in the process of discharging trauma. I’ve learned that trauma can be a difficult thing to sit with alone, and there are times when you, alone, must face the truths of trauma and its creation. The end result is that I can say I know myself better, and I am glad I’ve been on the soul journey. I went into this round of self-exploration because of two “I almost died” experiences in 2023. When you are alone in a hospital room, and you don’t find out until after the crisis just how bad it was, you start to re-evaluate things.

I’d been putting off the work that I knew needed to be done. I, like so many others who deal with trauma, stuffed it away and said to myself that I’ll do it when the time is right. News flash: it’s never the right time!

In my case it took too much of one medication to send my body into a place it really didn’t need to go, and once I got out of the hospital, I had the epiphany that maybe, just maybe, I should do the work on my head that I’d put off. And so, I took my own advice that I gave to others and researched into someone who I felt I could work with. I began to meet my head in new ways. I decided to exit the stuff-it club.

While a crisis caused me to head back to a therapist, I wasn’t in crisis. What I was in was a realization that I didn’t want to go on like I was going on. I told the therapist I wanted to not be seen as a therapist, and to allow them to make the clinical calls that needed to happen.

Psychotherapy isn’t about fixing: in most situations it’s about coming to an understanding of ourselves. My job as a therapist is to ask good questions that will make you think and cause you to search within yourself and grow. The part you play as a client is to show up with an agenda, to do homework if that is something you agree to, and to gain the insights you need so that you can move forward and, if needed, return for other reasons.

While it is true that some forms of therapy such as Cognitive Behavioral Therapy (CBT) can enable you to conquer a fear or phobia, and enable you to move on in life with that new skill, insight therapy is all about knowing yourself better.

Therapy might start due to a crisis and might continue on beyond that, because once out of the crisis, the discovery is made that “WOW, I could learn more about myself.” Getting inside your head is useful.

Way back when I got into therapy in the 1970s, it was all psychodynamic and process oriented, and I found something useful. Decades later, I’m finding that the art of asking useful questions and building a relationship based on respect and trust is what this thing called therapy is all about. In the process of the asking and the answering of questions, hopefully both of us, as therapist and client, will be meeting our heads in new and wonderful ways.

The Route to the Root (or Changes Happen When We’re Prepared) (Revisit)

This post was originally published on January 11, 2023.

As I journey into my seventh year of being alone, I marvel at where I am, where I was, and still cringe at where I need—and want—to go. The process of grief is also the process of growth. Growth hurts. If growth is not hurting you, think, look, and observe your life because you might not be doing your best work. Growth is a combination of insight and forward movement.

When I think about what it takes to engage this process called growth, I’m taken back to the basics of what we need to survive. Maslow’s hierarchy of needs serves as a great framework for why growth works, and what it takes for growth to work. I would propose that personal growth and discovery cannot even begin to be considered until the two basic tiers are secured. The reason for this is that in a crisis situation, which much of growth tends to stem from, we need to first secure physical and safety needs. Looking within can’t begin until we do the prep work. Once the bottom rungs are established, the freedom to build the upper rungs becomes possible. 

People talk about doing grief work, and the fact is that until you are in a safe place, with your basic needs met, you can’t go there. In a real sense, no matter which route you might want to take to do your needed work, it won’t work unless the basics are firmly established. 

Looking back over the years, I can see that it took the first year to establish and secure the first three rungs. While I had food, clothing, and shelter, and I was “safe,” I needed to feel as I was safe in the new situation. As I began to be able to feel that things were stable, I could move forward and look at the third rung. In looking at my need to belong, to be supported by friends, and to know that I had the love of people I cared about, I could sense that it was time to move forward. Grief is movement in motion, and if we aren’t ready to engage in the forward motion, seeking professional help will not be helpful unless you know you need to do the work and are willing to engage in the process at a lower level of readiness.

I don’t talk about doing therapy or spiritual direction much. I hardly ever mention either. The route I took to get to the roots of my own grief issues began in one way and ended in another altogether different manner. 

I’ve talked about the “Please Do’s” and some do nots. I’ve seen people face their hell with powerful honesty, and I’ve seen others run like a bat outta hell from the work that needs to be done. This past week, I heard the “How do I?” question again. It’s all part of the route to the root. 

A therapist should converse with, question, and guide people to discovery. Short-term therapy is the quick fix. You might gain a skill or two. It will work, and you can learn to manage the basics. Short-term therapy won’t fix the deep-down stuff because the deep-down stuff is buried and in need of being discovered. The discovery conversations take much longer and are centered on enabling you, the client, to understand yourself fully. These conversations happen when we’re able to move up the pyramid of Maslow’s hierarchy of Maslow’s needs pyramid, which is where deep changes happen.  

My first therapist stirred it all up. I did a great deal of growing and learning about life. It would take other therapists holding space for more mature work to be done. All therapists listened, and the really good ones called me out on my stuff. I learned, I hurt, and I grew.

Insight therapy is about a process and involves creating a relationship with someone. Hopefully that relationship will reflect the reality of our lives when we’re engaged in the outside world. What insight work offers us is a chance to understand how we relate to the world in better, and possibly healthier, ways. Sometimes it is sobering, and at other times delightful. The lightbulb moments are the best. 

I’m thankful for insight work. I’m thankful that I’ve been called out on my stuff, and for the professionals that walked with me into uncharted personal territory. 

After Jon’s death I returned to the model I knew and discovered that I needed to do a different form of growth work. Four years ago, I was tapped out. The psychological road was too familiar and worn, and I realized it was time for another type of insight work. I didn’t need to be fixed, which is what much of therapy is focused on. I needed to do the work of the spiritual, and I had found a great spiritual director who listened and called me out in new and wonderful ways. It has turned out to be an amazing growth route.

Direction focuses on the spiritual. For some people it is about where God might be leading or guiding us. It is not about organized religion or any church; its goal is to accompany the person on their life journey and not fix anything. I began the process in 2019 and the growth from direction has been a gift. I’ve done much of the same work around grief and loss and have been led in my once-per-month sessions to reflect, grapple with a new life, and navigate the storms the changes of 2016 offered me. 

Over the years I’ve spent time in chat rooms, seen people rush to find solutions, and have noticed a trend to escape the crying jags, the uncomfortable, and want it all to go away soon. I watch, do some head shaking, and realize that as much as it is normal to want to avoid pain (physical or emotional), we get to the route of what ails us by committing to the wrestle within. As much as I would have liked to feel more control over when the crying jags hit me, letting go and letting tears come naturally sped the growth and discovery along to a better place. I discovered in the tears that I was crying for any number of reasons. The tears took me into looking at our relationship and opened a gateway into understanding the positive and the negative of all of it. 

The struggles of the first two years enabled me to do the work of the last four years. I wouldn’t alter the path. Had I not sat with some really hellish things and dealt with the crisis, the fear and the uncertainty, I could not have gotten to a point of deeper insight. 

In this age of instant gratification, the challenge is to wait for the good stuff, and to trust that it will arrive at a good and healthy time. Grief and loss work is done in layers and can take years. The areas of my life I’m working on now are things that I could not have dealt with in the beginning. There are reasons for where I’m at now. What I face now are is what I would term “essential but go slowly and uncover safely” issues. The route that has taken me to my root has been spectacular!  

Editor’s Pick: The Rose Room

Originally posted on August 23, 2019, this piece is good reminder of how carving out one’s own little special space can help us find peace during times of struggle.

-Claudia

As some of my readers know, I’ve just painted and will be painting the rest of the space soon. There was one room that has gone untouched. It is a beautiful rose color, and in it there are many treasures. It is the Room of All Things Gail.

On the walls there are works of art, and each piece has a loving history.

There is a painting that my aunt Ruth did way back when that I treasure. I love it because she let me have it, knowing how much it meant to me. There is the counted cross-stitch that my friend Leann labored to create for me. It is beautiful, and I cherish it because she performed a labor of love when she stitched it.

Along with that, my older sister Beth has a place of honor with the picture that has been with me since childhood. It is a Gail version of The Princess and the Pea. She put me in a blue dress on top of many mattresses. Each mattress is a different color and design. I love this so much and someday it will go to one of her daughters.

Hanging in the Room, and moved from the bedroom, is another counted cross-stitch. My sister-in-law Peg made this for our wedding. It, too, was done with love. Shared love is the only requirement to be placed in this Room.

I also have two stained-glass pieces of art that my mother-in-law Mary made. I am so thankful to have them.

Hanging in another place of honor is the wedding bouquet that my three sisters-in-law Peg, Bev, and Rebecca created for me.

There are two parasols that Jon hung up. I’ve mentioned in “Sneakiness is Happiness” that he backlit them for me. That is a day I will remember forever. Oh, the love that filled the space that day!

The Room holds objects that span the years of my life and are sacred to me. It holds something from a friend who I came to know in the last five years of my life. That friendship has given me many gifts of thought and hope. Thank you, Betty. The Room is my place of healing and restoration. I can sit quietly, get ready for my day, and read in that room.

In some ways the Room has existed for a few years, but in other ways the Room is new. The Room in its present form emerged into its new role in my life over the late summer and early fall. It started with knowing that I wanted to place a new piece of furniture in the Room, and as I envisioned where it would go and how it would feel in the Room, The Room grew in purpose and my understanding of the space began to change. What I had used as an office during Jon’s life would be no more. My office was to move to the other side of the house where the sunlight can stream into it and I can see out into a larger world.

This Room called Gail is a place of healing and hope. This is where my heart is found, where the healing is strongest, and where, when I enter, I find the most peace.

For those of you who read “Raw” or listened to the podcast (Parts 1, 2, and 3) that I posted late in 2017, my healing journey has been both traumatic, challenging, amazing, and in some ways even peaceful. I suppose that it has been a combination of watchfulness, the love and caring of others, and the understanding that this type of pain and hurt only dissipate when faced head-on. It is my tiny sanctuary, however, that allows me to find what I most need in my heart.

It is the realization that I can say a loving goodbye to someone I have loved deeply. He is not in pain now. It is also an acceptance that I can hold on to his memory in new ways.

The creation of this space has done its secret healing and holds a place in my soul that I didn’t understand until I let go to find it.

I don’t think that there is any single or correct way to heal from something like this. I think that the best healing comes from following your heart and soul and listening to your gut. Healing involves talking and finding a supportive listener. For the listener, you need to choose wisely. Find someone who you feel a bond with, someone who respects you, and who you respect. If there is not such a person in your life, then find a good therapist who understands both grief and the loss involved with a completed suicide.

Healing is about recognizing that you will have really good days, really bad days, happy days, and days of hopelessness. Healing is about allowing the depression that will come because of the death that has entered into your life. Sit with the depression for a time, and if it doesn’t fade, seek professional help. Healing is about understanding that the pain will diminish and calm. Healing is about loving yourself. It is about seeing yourself in the mirror as “enough”: no more and no less than “enough.”

Healing takes strength and courage. It is your own unique journey.

As I spend time in this healing space, I’m discovering its complete power. It is the power of the lit candle in the darkness. It is the homing beacon that steadies me. It is that place that tells me that I’m loved, both by myself and by many others who I both know personally and who I only know because of the Internet.

To walk through the process of healing is also to be able to look out the window on a grey day and see the sun that the clouds hide. It is a knowing that you and only you can fully understand. It comes from traveling through it and stumbling along the way. It happens when you stand up once more and say “AGAIN!” You are never beyond, but you have moved on.

Forward movement takes on many forms. Sometimes it is a return to the old haunts, and other times it is the unexpected and unfamiliar that call to the soul. In many ways, the Room of All Things Gail was totally unexpected to me. It was a feeling that I had to create a place of sanctuary.

As I write this, I am in my new, blue office space surrounded by books, my sand tray collection, and hope. This space is one I’ve claimed as mine. As I look out of the window, I see the stormy skies closing in; I see the other homes in the area. Most of all, I see LIFE. It is good. It is peaceful and this is my space now. This is the room where he wrote the notes. This is the room where he spent so many hours. And yet, this is not “that room” any longer. The painter came one November day and covered the rich green walls with my beautiful blue color. The painter took nothing away but what had to go. It doesn’t hurt like it did a year ago. This is a place I come to work and to enable the healing of others. This room also holds some treasures.

While blue is the color of my soul, it has not been the color of my deepest healing. That has been rose. That Room is just a few steps away from where I now sit working on this, and I shall go there to feel the warmth of the sanctuary: the Room of All Things Gail.

As I sit here, I realize that I could not have created this lovely space without the Room of All Things Gail. It was the power of healing that let me say goodbye to what had been, and greet anew what was to be. It was the power in that Room of Rose that set me on a journey to claim the space I’m now working on. It was the realization while sitting in that space that I could, and should, listen to my heart and follow my desires to create what I wanted for myself. Thank you, Rose Room. I think I’ll go there now to pause, give thanks, and continue the journey.

Do it for World Peace

In the past few weeks, I’ve noticed that stress levels are rising. Prospective clients are seeking services because they “can’t calm down to think,” and taking deep breaths is becoming essential to all of us.

I understand that tensions are high worldwide, and laughing isn’t what it used to be.

I’m going to suggest a few things to help people in this storm that we’re in. You don’t need to spend money to do these things—you only need to keep it simple.

  1. You are not alone in this! Everyone is feeling this stress, and at this point in time, community is more important that ever.
  2. Take a look out your window and notice that there is a world out there. Then go out and find something in nature to be grateful for. A fallen leaf, the sky, the sun, or a tree. We learned this as children in school, and as adults our societies have taken it from us. It is time we restore ourselves to what sanity we can!
  3. Hold those you love close. Cherish the ones you love. You may not have biological family. You may have a chosen family. Share time together.
  4. Share a meal with others where you all contribute to the bounty on the table. Connection builds new relationships.
  5. Kindness goes a long way. Kindness done with an open heart can touch another person in powerful ways. Pay it forward because the person you touch with kindness may need your gift.
  6. Love your fur friends? Take extra time to pet, walk, play with, and nurture them. They can, and do, sense your stress. They’ll love you unconditionally if you let them. OK, I know, dogs have masters, and cats have staff; they will seek you out. My cat did, and in that time of need she curled up like the lovely fur family member she was.
  7. Meditate.
  8. Discover exercise because your body will thank you, and it helps with the stress levels.
  9. Try “grounding” yourself. If you can, go outside and take your shoes off. Stand in the grass and let yourself sense the earth. Notice what happens.
  10. Take a nice warm bath or shower. Notice how the water feels on your skin.
  11. Smile and say hello to someone that you don’t know.
  12. Share a treat with someone.
  13. Set boundaries. Say no, because too much on your plate it not a sign of anything but not being able to set healthy boundaries for yourself and others.
  14. Practice taking mental health days. Time off from everything will create focus for yourself and enable you to return to your life relaxed and ready to meet the day.
  15. Create time to enjoy your favorite meal. Have lots of it! If you can, share the meal. It is your reward, and rewards are important.

It is my personal belief that when we care for ourselves, we also care for others, and in doing this self-care the world becomes a happier and healthier place. So, if for no other reason, do it for the betterment of the world we all live in.

Losing Our Villages

“Please, tell me what to do.” I’m hearing more and more of this from clients of many ages and generations. The first time I heard this, I didn’t think much of being asked this. By the time I’d heard it multiple times, I had to stop, and I had to ask myself why. Why was this coming up for people?

As I think about this, a few things emerge.

Being Young with No Life Experience

Adolescence is a proving ground. In this phase of life, we need to test the waters, try new things, discover ourselves, and make the crazy mistakes that cause family members to smile, laugh, and say “Oh, that kid!” Then they hug us, and we know that we’re loved, and that we can learn from our mistakes. We get up and move forward in life.

Failing Is an Option

When we test the waters of youth, we come to understand that maybe we don’t know it all, and that we might be less capable than we thought we were. We start asking questions.

Some parenting styles also set a person up to be expected to know what they can’t possibly know. This happens in many abusive situations where the child is told to perform tasks that are age-inappropriate, or where a dysfunctional parent forces a child to make sense of something they are not mature enough to understand the entire picture of what is needed, and how the world works. This can, and often does, cause trauma and leave emotional scarring that bleeds into adult life. People become crippled by not understanding what to do in any given situation.

Another issue here is that parents set their kids up to “succeed” at the cost of not allowing failure. If you never learn to get up after a bad fall, how are you going to know you can survive the survivable? The gift of being able to dust yourself off and to learn from mistakes is HUGE.

More and more people are coming to therapy with struggles that are not really struggles but that turn into struggles because they never learned in childhood.

Being told to go get a job when you’ve never learned how to get the job creates genuine difficulties for both teens and younger adults. The job market has changed since the time when our great-grandparents, grandparents, and parents had to go out and get their first jobs.

At one point in time, the job was in a family-owned business, on a farm, or a formal apprenticeship process. Now, farms are large, and fast food isn’t a person’s first job; many teens do neither fast food nor retail. They want to create their own jobs and a company. The trades are not attracting as many people, and soft skills dominate hard skills. Yes, it’s messed up! It has changed.

Falling down is still needful; poor job reviews and the learning that comes because of failure is a good life skill to possess. You still learn to ride a bike by mastering balance, and by falling down and getting back on the bike. Those that master the basics master the art of success in a healthy way.

Covid

I realize now that Covid really altered how children and younger adults do things. The shutdown of school and other common social areas where life skills are learned shattered expectations.

When you are young, you plan it all out, and you believe that the dance will come, and your friends will all gather for the Friday and Saturday night fun. There is a belief that it can all be yours. And then a worldwide pandemic sweeps in and sends us all scurrying to our favorite messaging platform; Zoom expanded like it never had before. While we could communicate, we could not gather as we had, and social skills were lost. Our sense of knowing what to do—our how to deal with life situations—got stomped on. This pandemic affected everyone. Common sense was questioned.

Overnight, the waitlist for therapy rose to new heights as people attempted to cope. Therapists were needing to work it out for themselves, and at the same time help others. The world sank into a sink hole of “HELP ME! WHAT DO I DO?” People who once had healthy self-confidence now questioned the world and how to successfully cope with basic life choices. It was during this time that I started seeing clients again. Several years of a grief journey that sent me into reframing my life in new ways altered how I did life. I had to rethink and struggle before the pandemic hit, and I saw how it was affecting people.

When I think about this, and how we learn to get through the hard things, it boils down to learning in childhood that a crisis can be dealt with by having community support. This is why a healthy family system is so important, and the family blends into community. It really does take a village to raise a child, and we’re losing our villages.

It is time to recreate functional families and the villages around them that will turn into supportive communities. Lately, this is what I tell clients to do.

A village and a family are made up of all ages and identities. We need our village elders, and even the village dreamer. The elders have lived it, and the dreamer creates the unthinkable and challenges the norms. A healthy elder advises wisely, and a healthy dreamer challenges our norms yet has common sense. The elders push for homeostasis, and the dreamer pushes the limits. We learn from both sides.

I don’t want to see either the elder or the dreamer not be present in our learning process. 

There was a time when villages also had the religious, the spiritual, the skeptic, and the atheist, and everyone else in between. It seems that the village makeup is shifting, and I’m thinking we need it all. We need it all, and we need it to be healthy. We’re losing our balance and, with it, the ability to understand how to cope with basic life situations.

Elders and dreamers and everything in between teach us how to discover for ourselves what we need to do to get up and do it better the next time around. It is the circle of life.

The Trauma Queue

This past week I read some Jonathan Haidt. He’s a researcher and writer. His latest book is titled The Anxious Generation, and it held few, if any, surprises for me. With the advent of the smartphone, and with younger kids finding themselves submerged in content that is not age appropriate, I’m not surprised at all to see the general mood of the world becoming less stable and less forgiving of others. The unreasonable push towards perfection has society caught with a noose around its neck.

I’m not against social media. That being said, I’m not for anything that causes our young adults and teens to not understand themselves. I’m for a compromise.

People shout about large pharmaceutical companies. I think we need to be even more concerned about social media companies that get people hooked on screens, who then find depression and anxiety kick in. I’ve surveyed clients informally, and I find that those who can turn off their social media feeds and decrease screen time are more capable of understanding who they are. They are more skilled at working towards constructive goals. These people are not trying to keep up with the Joneses—they are their own family.

As a therapist and spiritual director, I see more people with more uncertainty every day. They ask: “My life isn’t exciting, so what can I say or do that will make me interesting to others? I’ve got to keep people engaged.”

The “like” button is a curse to all.

I come from an era when keeping up with the Joneses meant getting the first or second pool on the block, or having the latest tech when that was a stereo system that had an amazing sound system with speakers that put out wonderful noise.

Now the things that tech allow are both wonderful and dangerous.

Anxiety has risen to unreasonable levels. Life direction for people in their twenties is questionable, and people don’t know how to be friends and form face-to-face personal relationships. Living under the same roof is really hard work. Doing things without tech is a skill that is being lost.

Michael Crichton, in Jurassic Park, asks us to consider the question of whether or not we should create even though we have the technology to do so. I’m thinking that, in the 2010s, this was a question that wasn’t fully asked by those with the skills to create this new thing on a screen. And yet, we’re finding answers that we weren’t prepared for.

A queue for the local or online therapist is much longer today than it was when I began this work thirty years ago. Back in the 1990s, therapists were marketing to get clients. Waiting lists are very real things now. The waiting lists are filled with people needing help with anxiety, depression, and claims of trauma. I don’t question the anxiety and depression, but sometimes what I hear as trauma is someone encountering a situation that they lack the skills to handle. I reframe this and do some teaching. Clients show clear relief and can move forward with a better outlook on life. Those with trauma want nothing more than to work through it and move forward. Trauma is soul shattering.

Do we ask ourselves if we’re doing the right thing? Do we follow the crowd? For some people, not understanding the process of decision-making is real. When you surrender yourself to the crowd, things can go wrong, and you might wind up in a queue that isn’t for your favorite ride at your favorite park.

Morning Has Come

The shouting, the screaming, the yelling that carries through the halls and walls of a home: the children cowering in rooms behind locked doors, curled up in balls at the bottom of a bed, hoping that if they do so, the noise will go away. It never does. They live in hopes that their parents will see the error of staying for the kids and end the terror of days and nights. They didn’t ask to be a part of this.

This is how you come to see me. This is how the secrets of lives get unbottled: slowly, gently, until they all spill out in their ugly horror. They fall to the ground for us to inspect, and when we dare to look, because we can no longer ignore what is present, we must come to realize and understand that the path we’ve been on can’t be walked alone. If we try to do the walk alone, it falls apart. We understand this because that is what we tried the last time, and it didn’t go well for us.

It is not reasonable to attempt to fix trauma by ourselves. To do so is risky. When you are in the forest, where it is dark, you need a light held for you so that you can navigate through the trees. The forest has goblins, witches, and wizards waiting for us. Some sit quietly, waiting to see what the trees tell us; still, others would cast spells. With the light, we see dimly to the next safe spot, and as we weave our way forward, the cries of the darkness begin to recede.

At times we stumble, and at other times we run forward, believing we see the light in its fulness, only to fall and injure ourselves. It is then we understand the value of the person with the flashlight. It is the guide who has been in the forest before. Guides understand the nature of the darkness. They run rivers and are willing to return to offer safe passage to others. These guides may or may not have run your river or walked through your forest. What they have faced is their own journey, and come out on the other end. 

We stand at the place of boarding, waiting to connect with the one who joins with us. We gently clasp hands, at first in timidity, and then more surely. Then we jointly launch ourselves into deep exploration.

In our transit to another place, there are codes that are both spoken and unspoken. It’s a sensing that the guide, able to transit us to new places, understands. In this place we learn from each other. We both have things to teach and to learn. 

Trauma is a teacher and guide if we allow it to be. It teaches us to be brave enough to heal and to listen for the lessons of the hidden passages. In healing, we discover unknown strengths and weaknesses, and we encounter questions that we didn’t want answers to and yet need so desperately. 

In discovery, we come to understand who we may have damaged along the way. We realize those we must part company with for our own well-being. We must also seek forgiveness from others we’ve harmed. The brokenness that we entered with is healing in ways we couldn’t imagine. Our bodies and our souls are made stronger for this experience, and as we see to the full light of day, we raise our heads high and walk slowly into the light of a new beginning, for morning has come.

Relics

polaroid picture on a box

This last week was interesting. My church decided to sell 200 million dollars worth of relics to the Mormon Church. The Mormons like relics. Relics are about the past, and not about the future. I’m a forward thinker, and in the end, while there are some disturbing components, the sale is not a negative. Both churches won.

Relics and the past led me to think about my sister, who died when I was eighteen and heading off to go to college. She died one month before I had to be there to register and orient myself. It wasn’t good timing; it never is. Life and death do their own thing and do it on their own time. Births, for the most part, are not planned, and deaths tend to be inconvenient all the way around. It is all part of the nature of existence.

My mother woke up one morning and announced that Joyce’s room would not become a shrine. We got to work and decided that one of her friends would get the bedspread and matching curtains. I inventoried her clothes, taking the one dress I could wear. Joyce was big and bold in her style, and I took the one calmer red dress because I could pull that one off.

By the time I left for Idaho, the room was neutral. Eventually, the room served as a place for all of us when we returned home on breaks. We all could lay claim to that space. This has made me think about moving forward from loss and how we grieve. In the beginning, the tears are out of our control, and we want them to go away. It feels awful to cry when it doesn’t make sense to cry. It feels awful to get triggered all the time, and days turn into weeks, and then months. Grief sucks.

Eventually, the crazy tears go away. What the crazy is replaced with is tears that are calmer, and tears that we can identify for what they are. When Jon died, I decided to send his things to new homes. I kept tiny things of his that I liked. It was hard and needful to part with his things, and yet I knew that I needed to say goodbye to the things in our closet. I still had his side of the bed to smell and enjoy. That changed when I bought a new bed for myself. I was ready for the goodbye to the bed and the old room, and I was ready for the changes I would be making, from a milk chocolate brown to an ice blue! A very blue bed came in, and new colors flooded into the room. It was now a Gail space! Goodbye to the old and hello to the new. Still, there were tears.

Those tears! Will they ever not be present? I suspect that they will always return in unexpected ways. Now it is different, and I can identify the “why” around them. We move past the old in search of something new. We can’t get to the new without looking at the past. And so, we keep stuff that reminds us of the good in hopes of moving on. Sometimes we deceive ourselves into thinking that if we don’t look, we won’t cry. It never works that way.

Grief, and the work that we must do to resolve it, all has a nasty way of biting at us when we least expect it. It says, “Hello, remember me? I’m here to remind you to look at your past.” Then, if we are wise, we do. If we’re holding on to relics and making shrines, the chances of taking a truthful look are slim. We don’t cross the river Styx. I’ve mentioned before that it took me into my third year to really look at my relationship with Jon, and to deconstruct it. It needed to be done, and I came out stronger for having faced the ugly truths and the deep truths of love that lay beyond the surface of it all. He tried to make it a good thing despite the bipolar depression that plagued his life on a daily basis.

Relics lead us to truths that we need, and they trap us in the past that may not be useful. I choose paths that keep me in the present and guide me to a future that is not known. I’ve found this to be the best way to do the work of grief and loss. What I learned from unpacking the relationship was that the relationship was neither all good nor all bad, and that the various shades of colors were there for good reason. One of the trial notes for his decision of suicide was long. He said that he’d wanted to give me so much more but couldn’t. Reading that pierced my heart: a guy who woke to depression most every morning, feeling trapped because he couldn’t do what he really wanted to do, his truth laid out for me to see and hold. I had to look, and I had to be sad for the past.

Oh, my Jonnythan. I love you for your vulnerability, your strength, your brain that took us both to places on the outside of thought. As I write this in 2024, it seems like a different world. It was a world of sadness, a world that might have been, and a world that was what it was. It was sad, happy, joyful, and humorous. It was a world in which we were both helpful and supportive of each other, and at times not so much. It all stands for what is was. I can live with all of this. The looking back into the dark places no longer brings tears. I’ve moved on, and in this situation that is good. It feels good to breathe the air of progress. This new shore is a great place to get off the boat I’ve been on, and to go into the interior environs and poke around. 

Psychotherapy Soup

Good therapy isn’t a “fixing” of the person. It is about thinking in new ways, learning to ask better questions of ourselves, and requiring better answers of ourselves. It is movement towards something better. Finding what we really need is important. Finding a good starting point can pave the way to new places. How do we go about all of this? 

This makes me think about drug advertising. What? How is that relevant here? There are two countries in the world where pharmaceutical companies can plug their drugs: the US and New Zealand. In these two countries you can turn on the TV and be told that company X has a drug that will fix your anxiety, depression, obesity, and high blood pressure. And they make it sound so easy! Go talk to your doctor and tell them you want _____. The drug rep from company X may or may not have been successful in placing freebies of the drug in the office. It can be a crap shoot. 

I get that pharmaceutical companies spend billions on drug development. I also know that some of this drug research is done for a population of very few who have rare orphan diseases and need something that will enable them to live better lives. I also know that this is one big reason companies negotiate with countries for some tax breaks. Drug trials take years! The cash spent behind the lines is large, and the unseen person power is layers deep. 

I mention the above to say that psychotherapy referral sites “pitch” different methods of therapy to the consumer. The prospective client/patient might not know what tools the therapist might have that would be most useful in the situation. What you think you need and how you can get that need met becomes a real question. 

A helpful way of beginning this process is to figure out the “what” you are trying to change or get deeper insight into. If you want to stop biting your nails, short-term, behavior-focused therapies would fit your needs well. If, on the other hand, you realize that the nail biting stems from deeper issues within yourself, you might want to explore insight therapy or a combination of both forms of therapy. 

People get pitched to all the time. You hear something on a talk show, read a book that touts CBT or EMDR or process therapies, or a narrative model, and soon you’re swimming in the soup! Referral sites are great for sorting things out. READ the person’s profile!  

I’ll now talk about how I work, and begin, with a new person. 

When you call or mail a therapist, and you know they are accepting clients, please read what they have to say about their work. A therapist might set up boundaries around when they can or can’t take on certain types of clients or patients. My work is done on Zoom, and that means that for my clientele that I take precautions to keep those I work with safe. Respect a therapist’s boundaries. 

To find a therapist who is a good fit, consider some of the following: 

  • If a therapist offers a free consultation, a no-charge first session or something like it, this is your chance to test the waters.
  • Ask questions and see if it feels like the therapist is a person you could grow a relationship with.
  • Is the therapist having you fill out forms before the first session? Are these forms having you consent to treatment before you’ve met the therapist?
  • If you meet the therapist and decide to establish a working relationship, it would be normal to then consent to treatment that you have talked about. What most therapy consumers don’t understand is that until you’ve signed consent forms and have an agreement, you don’t have a therapist. 

When you meet with your new prospective therapist, talk about their working style, ask questions, and let them ask you questions. This is important if you feel like the therapist is someone you will be working with long term. 

In all therapy, there must be trust on both sides. For instance, the person getting the help needs to trust that the therapist will be open and honest and answer questions. On the therapist side, the therapist needs to have the insight to understand when answering a question might rob someone of valuable insight that would be better gained by asking the person to explore the possible questions for themself. 

For example, if you were seeing me and had come to me because of three failed relationships, I might begin to form my own picture of why things went bust three times. If I gave you my answer, I could be off or spot on. In answering, I would rob you of searching deeper. My strategy would be to question with you. We might explore all types of options. In this situation you learn about yourself, you might learn something about me, and we both learn about each other. We dig down into the soup of why stuff is the way it is. 

A reason I’d answer a question is that by doing so it would serve as a confirmation on work you’ve done. You’ve been in the soup; you’ve slurped, tasted, and gotten a sense for how things are. 

When I walked into my first therapist office, there were no forms to be signed. What was said there stayed there. A therapist may or may not have kept notes, and a client/patient portal didn’t exist. The predominant treatment was psychodynamic and process oriented. Now there has been expansion!

What is the same? We have an understanding that talking, insight, doing, and discovering new pathways into ourselves can calm storms of the soul.

Editor’s Pick: The Relationship File

As Gail’s editor, I’ve had the pleasure of reading and editing all the posts here on The Gift of Being Heard. This week, to conclude a series of “author’s picks” of posts from the last several years, I am pleased to have my own pick. While there are many pieces that stand out for a variety of reasons, I decided to revisit this one, as it poignantly touches on several issues that resonate with me, such as how we can avoid antagonism in the midst of sweeping changes in one’s life, and how relationships really do continue after death, regardless of whether one believes in an afterlife. Most memorable for me, however, is the insight Gail shares about veterans returning from the First and Second World Wars, and what this meant for their processing of trauma and grief. For better or for worse, we live in a different world now. We have gained so much. But what have we lost? I hope you enjoy this post, especially if you missed it the first time around.

-Claudia

In the last decade, I’ve lost my husband, mother, brother, and sister. I’ve jokingly told my younger brother that he’s under orders not to die on me. I’ve also said goodbye to an old faith home and welcomed a new place of faith into my life. All of this comes with grief, loss, mourning what was, and needing to reexamine relationships.

Of those who have exited life, only one was old enough to do so; the other three were all far too young to go. The reality is that they are all gone. The relationships now stand for review in the memory file, and what is done is done. The past faith home also stands in a memory file. Everything is up for discussion and it’s all fair game; nothing is sacred, not even my mother, whom I love deeply.

In looking at all of this, I must turn back the clock to the year 2006, when my husband’s questioning of his faith began. At the time, I wasn’t questioning, but I did want to hear about what he was thinking, feeling, learning, and what was making him angry about it all. The process altered the way we communicated, and it led me to my own path of discovery. It was a good thing, and ultimately, I took from it that relationships can change and that the change can be for the better. We didn’t need to go to antagonism. The concept that we could be different and have a healthy relationship was new to him. We could talk and nothing was off limits. That was where we were when he made his exit. Because examination of things was possible while he was alive, it made it possible to return to the relationship after his death and turn over some of the things that I needed to look at.

Relationships don’t end at death. We carry them forward; they are woven into the tapestry of our ongoing existence. As much as we may wish to erase someone or something from our lives, we can’t. We learn through turning over the rocks to look at it all.

This is also true of my relationship with my mother. I was fortunate that for approximately eighteen years, my mother and I spent every Monday in conversation. We’d giggle, laugh, cry, learn from each other, and talk about things that were deep and serious. Obviously, we spent hours before that time in conversation. When she made her exit, the “I love yous” had been said, and the one question I never asked—the one that I’d like to go back and ask now—I think I know the answer to. Her death came less than six months after Jon’s traumatic death, and I did not go to the memorial. My not attending was a bad choice, and I learned from it. Being there is needful in so many ways.

As I examine my relationship with my mother, I can make peace with what negatives there were. I think the fact that we had that conversation base to draw on has really helped. Pushback was allowed.

Then I look at my sibling relationships. My two older siblings and I didn’t always understand each other. I’m sad about this, and I also know that it wasn’t of my making. I tried. Could I have done more?

In looking at the hard question of putting things right in life, and after they’ve made their exits, I’m challenged by the meaning of our relationship. What is “right?” I love them both. I know that they, each in their own way, loved me. As I take relationships apart, I arrive at the same nasty conclusion that I did in life: They never understood disability the way they needed to understand disability. They were never able to completely understand me. I’ve come to the conclusion that I can be at peace with my end of the relationship and that is the best I can do. This brings up another question for me, and it is one I’ve been musing on for some time.

Why is it that in death, loss, and grief, many people choose to move forward without the work of examining the loss they’ve had in life? The urge to replace someone or something can be strong, and it can also damage us. The more I sit with this question, the more I wonder if it has to do with the fact that our society has radically changed relationships, trauma, and life in general. I’ll explain using WWI and WWII.

Both of my grandfathers were veterans of WWI. They came home on ships. They came home together with war buddies, and in large numbers. On the ships they had time to process the violence and the trauma, and they supported one another. WWII came around, and their sons enlisted and went off to two different fronts: Europe and Japan. They also witnessed violence and trauma, and they came home on ships. They also came home to a hero’s welcome. Their fathers had processed the war and now could mentor their sons. War breeds atrocities, and WWII left the world with several that can never be undone. Old times weren’t any simpler, but they were slower. What’s changed? My grandfather knew the wisdom of allowing his son to prune the rosebushes and tend the garden. He worked through some of the trauma that way.

Leaving the site of battle is a matter of days or hours now. People now come home by boarding a flight that will carry them home. Veterans now come home to a fast-changing society, fast tech, and a culture that is in constant motion. They return traumatized and, in many situations, misunderstood by loved ones and society in general. It alters relationships. This is not to say that my parents’ and grandparents’ generation didn’t suffer from PTSD and other war-related issues. I’m pointing out that their return was slower and allowed for a different type of processing time.

I’m suggesting that maybe we’ve become immune to the damage we’re causing to each other by not slowing things down. In the past seventy-plus years, we’ve moved forward in both healthy and unhealthy ways. This applies to how we treat our relationships.

Are we willing to slow down and take the time to process our lives a wee bit more gently? Parting is hard. No matter how hard we try to avoid it, the past does catch us, and sooner or later what we failed to look at in the near or distant past resurfaces to bite us when we’re not looking!

I reflect back to a night around the dinner table when my father lost it over food. I realize now it was a war memory that he should have sought therapy for, but in those days doing therapy wasn’t common. At the time, it had been about thirty years post war—pruning the roses had not resolved it all. I wonder what would have happened had he looked, talked, and resolved? I wonder how our family would have been changed had he looked. I know how I’m being changed by working slowly and deeply on the past, whether it is peaceful or difficult. I’m moving forward in a healthier manner than had I rushed into my future life. I’m walking into something new, and I hope I’m doing it with grace.

Author’s Pick: Velvet Deconstructions

This is the last in a series of “author’s picks” of posts from the last few years. This one was originally posted on August 10, 2022.

In 2006 my husband fell down the rabbit hole of a faith deconstruction process that would last until his death in 2016. In 2006 I listened and supported, but didn’t follow down into the rabbit hole of Mormonism. I didn’t feel I needed to know what was and wasn’t down there. It wasn’t my time. It has to be the right time to fall down that hole.

At the beginning of this tale, I should state that I was raised in a home where reason and logic were present. This would come in rather useful in the years to come.

It took me six years to go there. I’m sure that seemed like a long time of waiting for Jon, waiting for me to dive rapidly into that same hole. When I did, it was scary, sad, depressing, and full of questions, culminating in a process of mourning what could no longer be. In 2012 I entered what I now look back on as my “velvet deconstruction.”

I’ve never written about this because, to be honest, I haven’t seen—or felt—the need to do so. That has changed. What changed?

This year I’ve read a series of books that began with delight and quickly turned to needing to rethink, reframe, and reconstruct the Western Jesus. I realized my journey had challenged me in ways I hadn’t seen coming and left me feeling as if I was splayed on a spiritual floor. This time around it wasn’t velvet: it was brutal. As of the time of this writing, I’m healing, looking back, and wondering why I missed this until I was so deep within the process that the mess was ginormous.

Having a crisis of faith should be normal for everyone who is on a healthy self-development path. James W. Fowler researched and wrote about personality and faith development in Stages of Faith: The Psychology of Human Development and the Quest for Meaning. Stages is a classic and outlines our cognitive development throughout life. This is an academic work of research. What I really love about Fowler is that he illustrates that we never fully arrive. We cycle through all the stages over time, arriving at a higher level, only to begin the process over again. As with all things in life, learning never ends, and we’ll be doing it until our last breath.

So, I should have seen a second deconstruction coming, and I didn’t. I’d settled into a sweet spot, and when it ripped me apart it really tore at my soul!

How did this all happen? The simple answer is that I moved from one stage to another. The more complex answer is that I began to explore my values, my beliefs, and my life in new and deeper ways.

While I began to explore faith, I was enrolled in a rehab program for people with vision issues. It began as a five-day residential process, and during this time of my life I was confronted in a bold manner, asked to face my visual realities, and supported on multiple levels. And, in the end, I was able to confront myself. Looking at my religious life became an extension of that. For fifteen months I reconstructed my visual self; I wrote about it in Living With Disability. It was a life-changing experience.

Because of the work I was doing in this part of my life, it followed that I would look at the rest of my life. I began to allow myself to feel the sadness and pain of understanding that things are seldom what they seem. And so, it happened on a Sunday morning as we drove to church that I uttered the words that altered everything: “Can I make this church a place to stay and do good things?” That was in 2013, and I was trying to figure it out while realizing my husband’s need to stay away from it all. By 2014 I was still in place to try and a find a path to change. That all ended in November of 2015 when Salt Lake City announced what became known as “The Policy.”

This policy was set to discriminate against children who had an LGBTQIA+ parent in a relationship that was not heterosexual. That evening at dinner I lost it. How could a church deny baptism or anything else to a child?!!! Up until that moment I had thought I could make it work. Now I realized that I could not support such thinking. (The policy was reversed in April 2019 and the damage that was done couldn’t be undone or unseen.)

Suicide alters everything in the way you think, and in 2016, when Jon decided that the pain and suffering, he’d been enduring for the majority of his life needed to end, I was changed. I began to realize that I couldn’t go back to that church, and slowly during 2017 I drifted into nowhere land. I wasn’t making any major life decisions. I was moving to something, and someplace, new. I didn’t understand what it was—I just knew I was changing.

I was traumatized from a suicide, trying to re-establish a life. In the fall of 2017, I was discovering that another faith home was calling to me. I had to check it out. Certainly, I could look and still stay LDS. October of 2017 rolled around, and I found myself in a Starbucks at the Utrecht train station, having a conversation with someone whom I would come to love and respect. He wanted to know what I thought, not what I felt! It was in that realization that I knew I had a problem. Everything in me had been raised to be LDS. I was dealing with multiple generations of Mormons in my family. How could I even think of leaving? It wasn’t doctrine so much as other things that were tugging at me, calling me out to something that felt so different, so new, and where I needed to be. I told myself that I could attend this church service on Sunday evenings and it didn’t mean I was going to do more than that. Why would I ever leave? I didn’t need to do that.

I began to read, to learn, and to discover new ways of thinking. Growth is about freeing the soul and giving it permission to walk into new paths. By the spring of 2018 I was no longer feeling I could stay LDS and realized my value structure had shifted or rewired itself. I let go and relaxed into the process.

Looking back on all of it, I can see that this entire process was velvet. While there were tears, trauma, and fear involved, the process was gentle. Considering everything I went through from 2006 through 2018, it really was velvet. How could this be? As I look back, I think I view it as gentle because I wasn’t trying to force tings. I allowed the questions to surface, didn’t panic, and the few difficult situations didn’t last that long. The most difficult week was a conversation with my mother, and it ended with her apologizing to me. My mother and I could talk about most anything and giggle over life. We had a mutual respect, and she was open to many things that many LDS would have flipped out over.

I’ve come to the conclusion that faith transitions or journeys are more about a rethinking of a value system. Many people who choose to develop and leave the safety of certainty can remain in the same faith and approach things differently. For others, the choice to stay in one’s faith of origin is not an option. There are times when what we need changes because our ladders are sitting against a new wall. Sometimes the search can take years. The search for a new faith home can lead us out and to something completely different.

As I complete the last few months of my spiritual direction certification, I’m amazed by the paths that people are finding that bring them peace. I look back with my new understanding, and the new tools that got put in my toolbox, and offer up gratitude for both the velvet, and the not-so-velvet of the past few years. My new home is just what I needed.

A Window Inside

two white rod pocket curtains

Six years out and I’m still amazed at this process of walking out of grief. I’ll confess that on the 28th of August, 2016, when I went downstairs to get a late lunch and found the note, my concept of grief was in for a radical change.

It wasn’t that I didn’t know about people who grieved the loss of other things; it was the reality that the loss meant something different to me now. This was my husband—my marriage—and it was different. I’d mourned the loss of a parent, grandparents, a sister, our four cats that we’d had to put down, another graduate degree, a home, not having biological children, and friendship. I thought I understood what grief was about. I wasn’t wrong, and I wasn’t right either. I needed to learn some new things.

My father’s death was the one time I was prepared for to death enter my life. I was privileged to serve as one of his caretakers until he entered the hospice unit to stabilize and to allow his body to shut down gracefully. Even that final week was amazing. He’d lived a good life and was ready to die. It was, for me, both difficult and celebratory. The feelings of loss came about five years later when my husband entered my life. I learned for the first time that grief and mourning may enter our lives years or even decades later. I worked through the sadness that my father would not know Jon. This time—and this death—was radically different. This wasn’t easy at all: this felt like grief on steroids.

Five months later my mother died of a heart attack, and I’m thankful that our relationship was one of friendship, giggles, honesty, understanding, and mutual respect. The family had to laugh that she died on Friday the thirteenth. Her death was overshadowed by Jon’s death.

My understanding of my own process now is that it took two years of dealing with the trauma to be able to adjust to a new life alone. Stuff sets you off after a suicide, and stuff set me off! I was in no shape to work. I wasn’t ready to socialize because things got triggered and I’d start crying. It took year three to begin to stabilize. There was so much to do, to understand, and to discover. While time is an ingredient in grief journeys—mourning and doing the work that needs to be done—time itself is not the healing ingredient. Our inner strength and reserves are the healing factors.

Somewhere along the path we walk, the existential crisis rears its ugly head. You may or may not be a person of faith, and that doesn’t matter. Sooner or later we all question our known reality and wonder if our certainty or uncertainty will stand up in our grief process.

One of the huge lessons most of us learn about ourselves is that questioning is normal and healthy. Questioning can make for a robust inner dialogue! Asking ourselves both simple and deep questions propels us towards resolution in our process. This didn’t occur for me until I was in year five of this process. I wasn’t able to think clearly enough about some of the questions I needed to ask myself about our marriage, relationship, and where we were headed in the future. I realized that the questions I was able to ask myself five years out were only possible because I was stable, had done some basic work, and had returned to the work I loved. It wasn’t time that had carried me here: it was my personal stability and the work I had done up until that point that opened up this new avenue of questioning myself.

Looking In, Calling it Out

The universal cry of most who find themselves in the grief process during the early days is “When will this ever end?” The pain is unbearable, raw, unsettling, and triggering. In the beginning we might be triggered hourly or daily. It is true that with time things change, and with time we eventually arrive at a place where the grief is still present, but the texture of the grief softens and allows us to relax with it.

What I’ve noticed over time is that most friends and family forget the “Please Do” items that most of us may still need a year—or four years—out. It is as if the funeral/memorial and dinner afterwards are over, and so is the requirement to show up and offer comfort. Is it any wonder that down the road there is a collective cry of rage from the grief camp? What, do people think this is a simple process where, once our beloveds are buried, cremated, and the ashes sprinkled, it all goes magically away?! That type of closure is overrated.

There is no grief formula. Grief is as unique as we are. How we feel, think, and behave are all part of our personality constructs. What we each do with loss—whether it be loss of vision, a faith transition, or loss of a life partner—will be different from each other.

When we peer into the window of another’s existence, we gaze on them with our life’s prejudices and experiences. As we do this, we’re often tempted to offer up what we want or need rather than what the person who is in a state of grief and loss is needing. Please, no more “I’m sorry for your loss.” Every time I hear that, even on a TV show or somewhere else, I cringe with the thought of “Can’t you think of something more authentic to say?” Have you ever thought that the person, while grieving, may not be sorry? Sometimes death, divorce, loss of a job, or something else might turn out to be the gift we needed in our lives, and it may have been a gift for them as well.

The Window Inside

What people need to know about looking in is that you are offered a glimpse—and only a glimpse—into our passing along the path we walk. At any moment it may change, because at any moment we might discover some piece of life-altering thought that sends us sailing into new territory. It will never fully be over. How do you move on without holding the memory of the one you dearly love? We mourn the loss of what was and could have been. We anguish over the fact that we might have made a really lousy life decision and it brought more pain than happiness into our lives. We hold the memory of our beloved pets in our hearts. We speculate about what our child’s life would have been had they lived into adulthood.

You look in and ask, “Aren’t you over it yet?” We must reply that “No, I’ll never be over it because it all involves love, and love is something precious.”

We’ll draw the curtains closed and continue forward. Ultimately, grief is a thing of the heart and soul. We’ll let you in when it is safe and we’re strong enough to hold you in our presence once again.

person carrying backpack walking on a path

On My Way to Somewhere Else

Losses in our lives happen in many ways, and my greatest loss happened while I was trying to get to somewhere else that wasn’t on my agenda, or at least not in print. It happened in a way I won’t forget: a walk downstairs to find an altered life. A note on the dinner table telling me where his body was. That was the part of the promise he did keep.

We write scripts for our lives, and when they are interrupted the jolt can be confusing and difficult to understand. While we’re making our way along the road, the demons interrupt our peaceful walk and give us the boot off our carefully manicured path into something more like sludge, mess, and unexpected confusion.

At first, we panic, and then we try to extricate ourselves from this place, only to find ourselves pulled further into the mess of the sludge. When we realize that we can best exit the sludge by remaining calm, relaxing, and working with it, we’re free to embrace it. We can then deal with the mess in this new place. We figure out that the best method for getting free from where we are now trapped is exploring it for alternative exit options. That is how most grief and loss journeys begin: a surrender to the unknown.

I got out of the immediate sludge state and realized that there was a mountain in front of me, and that I needed to go through it to reach the place I needed to get to. That was both a relief and rather terrorizing.

With the unwanted interruption to our lives, we forget where we were headed, focusing on the path before us that has become cluttered with boulders, fallen trees, and strange critters that inhabit the once pristine path we thought we were on, and realizing that we’ve been transported to a much different place altogether. Where are we? What is this about, and will it be a help or hindrance?

No, we’re not in Oz or anyplace like it, though a part of us may wish for ruby slippers that we can click to take us magically back to before we wound up wherever this is now. We don’t get the slippers. Instead, we receive a walking stick that will come in handy in turning over the rocks, giving us leverage to lift the heavy trees that block our route, and in testing the strange new critters to see if they are friend or foe.

It’s taken several minutes to construct this, and yet the descent into this place happens instantly. We’re just not aware that within seconds of hearing they’re dead, “I’m leaving you,” “I’m moving out to pursue…,” or whatever the loss is, we’re sent by our mind into this place. As we grapple with it in those first few moments, we realize that our control is gone. Will we ever be the same? Will our world ever feel the same?

The Answer Everyone Wants

In this place we ask: When will it end? And when will things return to normal? The honest answer that we eventually discover is that we’ll develop a new normal, discover a new life path, and renegotiate what our personal universe looks like and what it is filled with. We forget about the old somewhere that had held us captive and begin searching for a new somewhere else. The catch to this search is that things no longer work the way they once did. The topsy-turvy has flung us into the unknown. All we can do is thrash around until we find something to grab onto that feels stable. 

We start to learn that the tears, the missing, and the uncertainty will fade over time, and in their place the texture and quality of what is present in our lives changes. Slowly, we stop asking when and start focusing on the how to of this new place. This leads us to finding a support system, a new village of people that is populated with those who will become our new friends. They understand where we are! They’ve been in the sludge, gotten out, and faced their own mountain. They’ve dismissed some old village residents due to the fact that they left the village or are not able to attend to the needs in the village at this time. We find a therapist who speaks our language and we seek out spiritual direction, or stumble into another path altogether. As we gain strength and our concentration returns, we begin reading books and are able to question and act on those questions. 

This new place of discovery is exciting, scary, and wide open. Oh, the options that we can explore!  Slowly, the places we were headed fade away, and we’re left only with new things to discover. 

You know how people say that we’ve changed? We have! If we do the work of grief, loss, and pain well enough, we reinvent ourselves. There are old things, new things, and a bunch of creation waiting to spring forth. It can all be good. In the meantime, the question we wanted answered disappears as we become involved in the process of creating new life within ourselves. New life and meaning are unique to each of us.

The tears and the missing are still present. They’ve taken on a new form and texture. For me, it was somewhere in my year three that I noticed the real change. How did this happen? It wasn’t about time; it was processing and a world view change. It is something we experience and understand due to the work we do around our grief, loss, and pain, effecting change deep within. 

Noticing the Gift

For some people, the loss and the grief that are encountered become a gift. What? How can this be? I’ll admit that on August 29, 2016, if you had told me I’d be typing these words in 2021, I’d have had said something to the effect of “You’re nuts!” I’m typing this and I know I’m not nuts. Telling someone at the beginning of the process that change will happen is counterproductive to the process. There are some “please do’s” and “please don’ts” that are essential to observe.

Relationships can trap us, cause us to shortchange ourselves, or make us second-guess what we want in our lives—to name just a few of the things that can happen. The fact that she cheated on you and didn’t want to work it out is sad. After the heartache passes, a new discovery of freedom comes.

He or she is now gone; the love you once had will always remain, and now you are asking new questions. You want something different from before, and finding it is a good thing. You haven’t changed; you’ve grown! You are beginning to trust your own knowing, and this is an essential component of finding the new place of existence.

The gift of the tragedy is not pleasant. We are called to understanding through the unveiling of new options that we truly have choices if look and access them in the present. It is what we find buried in the rubble that was once sitting out in the open, waiting for us to discover it for the first time. 

We couldn’t see it where we were because our understanding of our lives was focused on the life we had then. We weren’t stumbling along the path, attempting to find the new points of entrance into the new place that we need to get to.

I know some who have needed to step into employment for the first time in their lives and now report feeling fulfillment in a way they never have before. I know others who took the chance of a new career. Somehow, the lack of security allowed them to risk big! For others, it is doing the same thing with fresh new insight into the things they value most. For me, it resulted in several things. My favorite is that I returned to school for a certificate in spiritual direction. I love the program! Would I have discovered this had I not been widowed? NO! It took me moving to a new place and finding a new path to walk to do what I’m doing now.

Along the way, we employ new navigation strategies, discover our “rose rooms,” and come to an understanding that the interruption that occurred on the way to somewhere else, while tragic, has become a touchstone in our lives.

Revisiting Being Heard

This blog has a title that dates back to an incident with my husband’s psychiatrist. At the end of our conversation, when I thanked him for listening to me, he replied, “You needed to be heard.” His acknowledgement that this issue had to be addressed was huge for me. I left his office with my husband and realized that I had a title for the blog I was working on publishing. That exchange created a bridge of trust with me. I would need that trust as the years went on.  

That one incident opened me up to a new understanding of how validation through truly hearing with the heart and mind can alter someone’s life path. A good decade or so later our exchange still stands out in my mind. That doc really took the time to hear, respond, and accept my truth.  

Having said all of this, I’d like to share more on this subject as it relates to another healing moment in my life.  

Something happened to me after Jon’s death that was so hurtful I had to put it on the back burner for two years. I won’t share what happened because to do so would expose several people who, to this day, think they did a really great thing. It wasn’t a great thing. In 2019 I began to address that hurtful act. It took one year to completely resolve the issue. It wasn’t fun, and I’m glad it’s over.  

The catch—and there always is a catch—is that I had a well of pain that was connected to people’s behavior towards me. That wasn’t so easy to wipe out of my mind, or to repair. The reason why is that several misguided people thought that they were helping me in my loss when they were, in fact, doing great damage. The key to the resolution was, and is, gaining enough perspective over time to be able to step back and decide how to best handle the matter.  

This is complex in that telling someone what they’ve done isn’t always the best resolution for them. They most likely won’t view the event in the same way that you do, or have the insight to think it through. You might come up against strong resistance when explaining how hurtful such actions are. I tested things out with one of the parties involved. This person couldn’t understand why I was so angry. I realized that it was not productive to force the issue.  

The rage and pain were very much present. What can you do in a situation like this? 

Death rearranges the address book. In my case, Jon’s death did a grand Viennese Waltz through the pages of my book. People who I believed to be friends disappeared. Family who couldn’t cope with my new reality disappeared. It left me staring at once-full pages wondering how—and if—I could rebuild with new people in my life. It served as a witness that grief, and the lack of comfort others have with it, brings great pains to those who must walk through the lonely terrain.  

Fortunately, I’ve begun to build a community of new friends who view life as I do. I’ve paid a steep price for these new beginnings. It was towards this new group of people, who are becoming friends, that I turned, seeking a listening ear. But I needed more than just a listening ear; I needed to be fully heard. I found that person. I was heard in a genuine and caring manner. It allowed me to let go.  

Not being heard can cause someone to become stuck in the quagmire of pain, loss, anger, trauma, disappointment, and so many other things that I won’t list here. Not being fully heard can cause us, as humans, to shut things down, to cling so tightly to the pain in our souls that we can’t find the ladder out of the quagmire.  

Being heard—and truly hearing another person—may require that we face some painful places in our own souls while accompanying them through a darkness they want out of.  

Being heard means opening ears and stopping the responding and questioning, in order to allow for understanding. Hearing and being heard involve authentic empathy from the person doing the hearing. It is a skill.  

I am by no means perfect at doing this. Sometimes I blow it. When I realize I’ve blown the “hearing,” I go back, apologize, and work even harder at doing a better job during the next hearing.  

If you’ve been fully heard, you understand that one of the feelings that opens up for a person in this process is liberation! We are liberated from our burden, the trauma, the pain, the struggle of the choice we’re making—we’re set free to explore new and colorful options. Maybe we are enabled to take that first step on a road to someplace new. This hearing might allow us to stop the repeating “sound bite blasting” in our heads about what we could—or should—have done.  

Being heard entirely is a gift. It is one that we unwrap with joy, understanding that it is not as common as it should be. It frees our spirits, calling us forward to new ground. It opens us to new relationships of understanding and trust. When we engage in the power of complete hearing, it changes us because our views and hearts are altered. We can no longer choose to unhear or not see what we’ve become a witness to. Each time a person is truly heard, it changes the world.   

The Path to a Peaceful You

Peace? Right now it seems elusive.  

I’ve been thinking about the ways we all look to find peace in our lives. Some isolate and hide in their own inner worlds. Some turn the news off so they don’t have to hear the crazy. I’m noticing that lack of thought is also giving people the illusion of peace. People hide in their vacations, shopping, as well as their food. Some people hide in moods, achievement, knowing, religion, and belonging. Starting to see a picture here? How do you hide?

One of the things that has been affected by my husband’s death has been the need to travel alone to places I’d rather not go. The process of going began with me sitting at the dining room table with a group of people and being totally freaked out (“freaked out“ in this case being a technical term). I was panicked, I was uncertain. I was getting drunk on chocolate because people around the table kept feeding it to me and I kept eating it. I couldn’t even envision the path that I’d be facing during that first 24 hours. I believed that I couldn’t do it alone. Who would walk with me? The walker came later.  

The second full day brought with it a discovery that I wasn’t alone. I was able to reach down into a place that I didn’t understand and sit in the moment, finding peace within. For a brief period, I understood that I’d pull this off. But, I didn’t understand how at the time.  

I think that inner peace comes from being still and listening to our bodies and our hearts and trusting our guts. We should also allow for some “out-of-the-box” thinking.  

When we understand our inner compass it can guide us to places that we would normally not go. I had to learn to trust in what I had and to build it up as I journeyed on a new road. Getting through grief, loss, or transitioning to a new place is all about being able to walk a new road. It is about understanding that when the roadblocks appear, you can find ways of getting through them. When I would begin to doubt, a friend would remind me to “look for your options.” As I did this one thing, I could bring myself back to a place of knowing, understanding, and calm.  

I had to learn to sit with the uneasiness of things I didn’t like. That is just one of the lessons I’ve learned because of the life transition I walked through in dealing with Jon’s death.  

Sitting with stuff you don’t like is hard. The urge to get up and move back to the safety of the old ways can be strong. Seeing the new path and discovering the new ways will change your view permanently. Once you see the new, you cannot retreat to the old.  

I don’t have a magic answer for how to pull this off. I can tell you that the longer you sit in the new space, the better it gets. It’s the equivalent of breaking in a new pair of shoes. The first few wearings can be difficult and then the shoe begins to mold to you and soften itself to your foot. Suddenly, like the shoe, sitting with the new way of being feels comfortable. It isn’t a foreign thing-a-ma-jig hanging around begging for recognition. You feel it, see it, and understand that it is now a part of who you are.  

The catch to doing the above is that it is hard! This is where a good therapist, or coach, can come in handy. It can be helpful at times to have an objective third party who can come in and become a part of your team to cheer you on towards the inner peace you desire. 

Discovering that peace comes in the silences of the journey has been valuable to me. Spending my first hour in the morning slowly waking, thinking, and reading has also calmed my soul. I get that I have the luxury of doing this because of my age and not having children at home. Now you may be thinking, That is all well and good, but that won’t work for me. Yeah, I know. So here are some ideas for you to snatch at as a beginning.  

If you have kids, you can: 

  • Create a family time to sit and share 
  • Eat together and talk about the day and one good thing each person learned 
  • Claim one day per child when the two of you know that you will be together and do something you both enjoy 
  • Create an end-of-the-day ritual that closes out the day and sends kids off to bed. Make it enjoyable 
  • Read together 
  • Turn off the TV 
  • Go for walks, bike rides, hikes, or another free activity that you all enjoy 

Those are just some ideas for kids and families having to walk new paths. 

What about you?

  • Start by claiming five minutes to just sit  
  • Light a candle and just… sit 
  • Swap time with a friend to get out once per week—even for only 30 minutes 
  • Discover reading, art, or music  
  • Find a podcast you enjoy and tune in  
  • If you enjoy a bath, have one  
  • At some point in time you might want to welcome a cat or a dog into your life  

I’m hesitant to make this list too long, or too specific. It’s just meant to get you thinking.  

My parting words to you are that inner peace comes after the tears, the hurt, the anguish, and the doubts begin to be purged. There is no magic formula for any of this. What is there? There is the knowledge that those who have courageously walked and sat where you are now, have found their path to inner peace and a new way of being that will look different than where you started from. This is a good thing!  

To work with Gail, use the Contact form to request a session.

When You Need Support With Being Bipolar

If you have been diagnosed as bipolar you are well aware of the pain, struggle, trauma, frustration, fear, uncertainty, and so many other things that come with this diagnosis.

Once you have a cocktail of medications that work, your visits to the psychiatrist might be paid by health insurance. But, supportive therapy may not be covered.

If you are looking to add a professional who understands the issues surrounding bipolarism in a practical manner, working with me could be the right choice for you.

Some of the things that I’ve seen with people who successfully come to terms with the bipolar diagnosis are that they do the following:

  • Create a quality support team
  • Engage in healthy diet, exercise, and sleep management
  • Pursue a hobby
  • Find quality relaxation time
  • Engage in activities that challenge them
  • Understand their limits
  • Understand when things are getting out of control and check this out with their support team

What I Offer:

  • Support for your process of stabilization and healing
  • Understanding that part of what you’re facing is the task of rebuilding a life of loss, and that you may be doing some grieving about where you currently are
  • Insight into the dynamics of how bipolarism can play out in relationships
  • Years of understanding that a person isn’t defined by their disorder

Who Can Work With Me?

To work with me you must meet several requirements. If you can answer 4–6 of the following statements positively, we can talk. I will want to know if there is a statement you need to work towards in order to give it a “yes” answer. The statements are as follows:

  1. You are in treatment with a psychiatrist and are adjusting to a stable situation with your medication.
  2. You are committed to swallowing your medication each and every day as prescribed.
  3. You are committed to adjusting the medication as needed.
  4. You are seeking to build a support team that understands the challenges you face in living daily with bipolarism.
  5. You have the beginnings of a support team and a demonstrable plan of action should something happen to necessitate restabilization. This is vital in our working together.
  6. The online mode of meeting works for you.

For more information visit http://www.beyondgriefandlosstherapy.com. You will find the same information in the site headings. Use the contact form to connect with me.

blue sky and ocean

No More “I’m Sorrys”

My first real experience with loss was when my grandfather had to be hospitalized and then died after having a heart attack. It was the first funeral I attended. I wasn’t more than ten or eleven. I understood that he was really gone. We had family around and, as a child, I took it well.  

Death touched our family several times, and in several posts I’ve talked about how I was affected by the different deaths that took place in my young life up until my early 20s. Forty years later I realize how sheltered I have been from grief and its realities. You don’t see the real stuff when you are young—I didn’t. 

Several years ago, after observing how many people would respond to someone’s loss with “I’m so sorry,” I decided to use my Facebook page to conduct some nonscientific research. I asked people “Why do you say I’m so sorry?” and the response I got was “I don’t know what else to say.” This response saddened me.  

As I’ve journeyed through the loss of my husband, I have noticed some things in ways that I’d let slide before. One hundred and eighty-three words into this post, I’m going to talk about what I’ve noticed and what it can do to those who suffer from grief and loss. 

Death Is Out of the Home 

I now live in The Netherlands. One of the huge differences here vs. the USA is that it is still common after death for the body to be viewed in one’s home. This isn’t always possible, but it still happens in many situations. Having attended such a viewing, my first thought was In the home!? My next thought was that by being in the person’s home and being with the loved ones, one could relax in his or her own surroundings as friends came by to show their love. By the end of my time there, it felt like a great way to mourn the death of a guy who kept us on our toes. It was peaceful and joyous. There were no “I’m so sorrys” said. We spoke of him and shared quietly. The Dutch are able to do this well.  

My husband’s viewing was not in our home and it wasn’t even suggested that I hold it here. However, it was a wonderful experience. People who knew him came, and by the end of the evening, I was “high on really good chocolate.” Once again, the talk was honest and we laughed and I felt supported. 

For some time (until I said “Stop”), people I knew brought me meals and it was wonderful. Then I told them that I needed to cook for myself and everything stopped. As long as they were cooking for me, they knew what to do and say, but after that…

Death moved out of the home to someplace else.  Because of the trauma surrounding his death, I really didn’t pick up on what had happened in the way I might have. Slowly, people who didn’t know what to say, or do, moved or distanced themselves from me. They didn’t want to talk about Jon or hear me talk about Jon. The first year was hard, and over that year people drifted further away until by the end of the first year, I was more alone than I would have liked to have been.  

Death Reorganizes Your Address Book  

This is a fact, and it is something I’m coming to terms with as I live through year four of life without Jon. I think this is a complex issue. This is not just about knowing what to say, but also understanding how to kindle a solid relationship. I think we’re failing in this area.  

One of the things I learned from one of my aunts was the value of real friends. She had one real friend. She and Dot had been friends for… forever, and even though they were separated geographically, they were very much in each other’s lives. They went through the good, the bad, and the ugly. Dot’s children were a real part of things as well, and when my aunt and uncle celebrated 50 years of marriage, Dot’s kids came! Like a really good marriage, Dot and my aunt Lois really worked at friendship. “I’m so sorry” was not uttered in that relationship. When Dot was diagnosed with a serious illness, words of comfort were exchanged.  

I’ve often thought that maybe it was just a slower time. Maybe it has to do with the fact that you became friends with those in your immediate surroundings, and when they moved, you wrote or called them. Was there more social necessity to make relationships work so that they would last?  

Maybe it is none of the above, or all of the above, and I’m not wanting to say that since the world has “shrunk,” and distances are smaller, we aren’t valuing things in the same way as we once did. I don’t want to blame social media for the demise of friendship. But, I have to admit that social media has affected the way we, as a world, interact with one another.  

Yes, grief reorganizes your address book, and it does so because there are many people who don’t understand how to support such loss as death, divorce, illness, or other life events.  

I’ve posted about what to say and do in the category “What Do I Say.” Yet this issue still gnaws at me. Why? My first thoughts are that people react to grief and loss in the way they want to be treated when it happens to them. It is as if all logic and reality blow out the window, and instead of saying anything, people say and do nothing. I got particularly angry about this in RAW (The Suicide). Has our social IQ dropped that much? Have we, as a society, drifted from understanding empathy that much? Brené Brown says it well in this video.

I think we’ve lost some of our ability to empathize. Maybe it has to do with the growing need to state our individual pain while forgetting about the pain of others. Therapists are in the business of pain. What I hear when I listen is the deep pain of others not being completely heard by those they feel should be hearing them. This thought causes me to recall a conversation with my husband’s psychiatrist and his ending remark to me: “You needed to be heard.” And I did need to be heard! His comment to me reminded me that with all the hearing and caretaking I was doing, I needed listening to as well.  

As I look at hearing, and being heard, from the perspective of having or getting needs met, I can’t blame people for the lack of empathy. Here’s why: There are so many forms of grief and loss that to show proper empathy for all of them might not be possible.  

I don’t know what it is like to come out as LGBTQ. I don’t know what it is like to have a miscarriage. I don’t know what it is like to have a child show hate for a parent. What I do know is that deep pain hurts, and that I can show empathy for others by tapping into places that are not so pleasant within my own life experiences that contain things I can use to empathize with. I might not understand perfectly, but I can understand. Sometimes that means doing a great deal of listening and then asking questions that will deepen my understanding of someone’s experience. I’m not expected to know it all; I’m expected to know that I can ask and learn.  

When life was less expansive than it is now, we didn’t have the “experts” to tell people what was, and wasn’t, normal. The truth is that those thought of as “experts” now may, or may not, have known what to say. My aunt and her friend Dot had to rely heavily on empathy and questioning to really understand each other. They were present in ways that mattered because it meant something to both of them. So, maybe trauma as a whole rearranges address books because people think they have to know before they open their mouths and friendships are lost. Personally, I’d rather have someone say to me “I don’t know what to say and I’d like to say the right thing.” While this puts it back on me, it also opens up a pathway for me to say “Thank you” and “This is what I need.”  

In saying all of the above, I must admit that writing this post has been a thoughtful challenge. Here is why: In conversing with several people, I’ve discovered that we really have lost the skill of empathy. The “I’m sorry for your loss” remark really is the best they can do. People are overwhelmed with all of their own stuff, and the balancing act of trying to support another person when you don’t have the skills to do it well causes you to shut down. It may also have to do with loneliness in our Western society.  

Don’t hate me for saying the following because it is not something I wanted to say in this piece, but I’m finding that I have to say it: Social media has moved many people into a state of social detachment. What I mean by this is that people know how to react to a photo or meme, but they can’t, and don’t really have the skills, to thoughtfully react to substance in long form. Knowing this may mean that right now, as you read this, you may want to engage a wee bit more than the average. You aren’t looking just to “get in and get out,” and want to say you have really connected with a thought or an idea. Think about your own social media pages; what gets the response from you? 

Facebook marketers tell you to use photos and limit words. Why? They’ve dumbed down for a faster pace. They’ve dumbed it down because people aren’t reading thoroughly.  

Gaining Empathy Skills

In most healthy family situations, it begins at a very young age: “It’s mine” is followed by a parent saying “You must share.” Slowly, the young child learns the social graces that allow for becoming friends. By four years of age, a child has enough insight to answer the question “Do you like it when…?” By the time a child enters school, the building blocks are laid for social connection, and those kids who have learned rudimentary skills in the first years of their tiny lives are ready to test their newfound skills on the larger stage. As the child grows into adolescence, the skills of childhood are put to the test as relationships deepen, friendships broaden, and exploration expands. By the time the 18-year-old enters the adult world, the lesson is done but the learning is just beginning.  

Some of my most valuable learning came about from moving out of my parents’ home at 18 and going away to school in another city. On my own, I screwed up some relationships, but also had successful ones. I came to understand things as an adult that being under my parents’ roof could never have taught me. It was hard! When I returned to my hometown in late 1990, I’d had some disastrous and some good experiences. I’d built up some life experiences that would allow me to understand deeper feelings and understand in a credible fashion: things that I could use to empathize with others.  

I share all of this to tell you: You get the skills by experiencing life. You gain empathy by blowing it, learning from it, and using the learning you acquire to reach out to others.  

You discover empathy by finding a similar feeling or experience within yourself. You don’t share the experience, but rather you recognize the power of this experience and quietly listen in order to understand. You might have “been there, done that, and have the T-shirt,” but in this case you only mentally put that T-shirt on and remember how hard it was to get through the experience so you can empathize. It is then that the questions come and the understanding and connection follow. Now two people understand, by more than words, the experience that one is having. Empathy is a marvelous thing. No more empty “I’m so sorrys.”

My Five Anns

*Note: My goal here is to put a more human face to several psychiatric disorders. I hope you will read and learn. All names have been changed and identities concealed.

As part of my undergraduate experience I wanted to do some volunteer work in the community. The university I attended had a program running that enabled me to do just that. I was privileged to work in three different settings. One was a care facility that dealt with geriatric patients. The other larger facility I worked in was a halfway house for women who had been discharged from the state psychiatric hospital. I also worked with someone in a private home. I will be talking about the two latter experiences in this post.

When the LCSW (licensed clinical social worker) interviewed me for the job and match me up with patients, I had not given working with schizophrenics much thought. I was excited to learn and my fear factor was low. I must have said something that made them think of matching me with Ann.

My first assignment was to work with a woman who had been out of the hospital for four years. (Remember that I’m a young, enthusiastic, university student who still thought of herself as indestructible. I didn’t give a second thought to being in a private home with a schizophrenic. I didn’t even think that something terrible could happen to me. Ann was just someone who needed some help. I was someone who wanted to not only offer what help I could—I wanted to learn. More later.)

Ann had an adolescent onset with her schizophrenia. Her intelligence had been affected, and I found that I was working with a woman who had the equivalent intelligence of a fourth-grade education. The social worker explained this to me before I had met Ann, but seeing it in action changes the hearing of the information. My job with Ann was to get her out of the house so that she could eventually learn to take the bus to the day treatment center in a larger town. They had also hoped that I could find a way to teach Ann about taking better care of her diet. This was to be in preparation for a weight-loss program they hoped to enroll her in.

It began with tiny things. First, I spent time with Ann. I had to let Ann feel safe with me if I ever hoped to get her away from her home. When she finally made her first attempts to leave the house, they were small. First we walked outside for five minutes. Eventually we went to the nearby park. Then mini health lessons sandwiched between talking about being away from her house. If she began to panic, we returned to the house. She learned safety and I encouraged her in her confidence.

I learned a great deal in working with Ann. I never asked her about what being schizophrenic was like. I did ask her why she was willing to take medication that caused her to have terrible side effects. I admit to being curious, and when we had built up a good relationship, I queried her as to why she was willing to swallow pills that others would take for a brief period of time, go off, and then wind up back in the hospital because of not taking the drugs. “Why would you do that?” I asked. She replied: “I don’t want to go back to the hospital. EVER. I’d rather take these pills because that is a terrible place to be and it is scary in there.” Scary? The reality of being in the hospital was worse than what she’d go through to be there? That is a powerful reason to take your medication.

Several years later I found myself waiting for a bus to get to school and I heard Ann yell hello as she passed by in a car. I did a double take: That is a thinner Ann!!! I found out that the work I had done with her paid off in big ways. She was able to get to the cooking classes and into the weight-loss program. She was still taking the medication. Her success impacted me in ways that helped me in my future work as a mental health professional.

I’ve thought about the statement Ann made about taking medication. I’ve thought of it from understanding the terrors of what a person with schizophrenia can endure. My understanding is not complete because I can’t feel or see as they do. I’ve come to respect that statement made so many years ago and I take that with me in my work. Ann impacted me in powerful ways that I continue to discover.

Ann is part of the one percent in the US that suffer from schizophrenia. Most of this one percent desire some form of treatment so that they can live as best they can. Some don’t understand the need to swallow the pills. Some can’t see beyond the side effects of the medication, and others think that having a symptom-free life for a short time means that they don’t need the pills any longer. Because of those thoughts, the cycle of hospitalization and illness continues. This is the talked-about “revolving door” that leads to nowhere.

After working with Ann, I was asked to go to a halfway house and run a fun music group for the residents there. “Get them to sing, talk, and create something,” I was told. I could do that because I like to sing and create things.

The group I ran had eight members. Four of the women were named Ann. (I wondered to myself if there was some kind of strange coincidence that so many of the women I was working with were named Ann.) The women were wonderful to get to know.

The group was a short-term project that managed to get the women to interact more on a light-hearted level. During my time running the group, one of the Anns—and my favorite group member—went off of her medication and was rehospitalized. 

When Ann went back to the hospital, it affected the other seven women deeply. They cared about each other and were working to integrate back into the community. That following group session was a somber one in which we just sat and sang some sad songs. Each woman had her fears and knew that the same thing could happen to her. They had lost a friend to a relapse.

Seeing the impact of what had happened to this Ann sobered me to the realities of the population I was working with. I was told what had happened: A hallucination had caused her to think that she could fly. She tried, failed, and cracked three of her ribs.

While schizophrenia can wreak havoc on the mind, it does not mean that the person with schizophrenia will ever become violent with others. It would be better to state that this population need support and love because they are at greater risk for self-harm and suicide. 

I think of my five Anns every once in a blue moon. I wonder what has happened to them. I wonder how they have been treated or mistreated; understood or misunderstood. I hope that they have found a supportive place. The fact is that my hopes for them are just hopes. The truth is that I know dealing with schizophrenia is never easy.

This population may not affect you personally. But they are someone’s mother, father, brother, or sister. Would you come to comfort someone you knew who was in need of help? Those who are schizophrenic are in need of so much love and help! They might not be able to return that love and caring, but they need it all the same.

These are people who are alone, living under bridges, because there aren’t funds for treatment. These are men, women, and children who deserve our help. Those with mental illness have no voice. We, who are not burdened with schizophrenia, or any other mental illness, are the voice. Where is your voice?

Now, I should also mention the successful and more well-known schizophrenics: John Nash, Peter Green, Syd Barrett, and others. People who are schizophrenic do work, live peaceful lives, and contribute to society in productive ways that have enriched our lives. I chose these members of society because I know of their work. There are others. Will you raise your voice to help these other people? They are part of the group society judges.

If my words have caused you to think, that is good. If my words on this cyber page are causing you to want to know more, I’ve done my humble job. I’ll leave you with a teaser: What did John Nash do that won him a Nobel Prize? What did John and the King of Sweden talk about when he won the prize?

Through it

*Note: The four posts in this category are posted from the firstpublished to the most recent.

The last entry I made on this blog was one of hope and gladness as I had come back from an illness that left some side effects. I was looking forward to returning to work. But that didn’t happen and the blog went silent. Why?

In August of 2016 the man that I’ve been posting about in “Being in the Room” (Part 1 and Part 2) decided to leave the room. He completed suicide. I’ve taken a year off to sort out my feelings and begin the healing process.

My husband Jon and I had many long talks about his situation. We both cried and we both knew that this could happen; it finally did happen.

I will be doing a podcast on this subject, so I won’t go into all of the details here. I may talk about the specifics in future postings. However, today I want to talk about getting through it. I don’t mean getting over it, I mean THROUGH it.

Let yourself imagine a mountain. You have some options, and they each have an outcome that can be managed. Some are better than others, and so, in making the choice of how to approach this landmark, a considerable amount of thought is needed.

In the first hours and days of Jon ending his life, I had to make some radical choices. I think I made some really good ones considering the fact that I was grieving, stunned, and without family physically present. However, I did have some friends who came and gave much-needed support. They cooked, cleaned, advised, and tried their best to show up in a nasty situation.

In the first days and weeks, that mountain loomed large, and I knew that I had to decide how to navigate it. I could go over it, around it, or through it.

Each of these thoughts caused me to think of what would happen if I had made the journey in that manner. I’ve never liked the term “get over it,” as it seemed condescending, judgmental, and uninformed. I discarded OVER right from the start. In thinking about it further, I didn’t want to track OVER the mountain. I didn’t want to miss things that I would miss by going over it. It didn’t seem like the thorough way of facing this situation. While hiking a mountain can be beautiful, this wouldn’t be that type of journey.

Going AROUND the mountain implied denial, and that wasn’t an option. I thought about how this seemed to imply that I’d view the scenery, but not touch anything, and that wasn’t appealing to me. Going around the mountain would leave the mountain intact, or untouched, and that wasn’t what I wanted to do at all. As I mentioned, suicide is messy and requires some hard work to deal with the damage and ruin that it leaves in its wake. While I knew suicide could happen, I had hoped it never would come into being.

I thought about tunnels. I like the technology that creates them and the stories of their builders. I like everything about driving through them, if they are well-lit. I watched with great interest as the Gotthard Tunnel in Switzerland was dug from inside the depths of the earth. My first visit to London was not taken on a plane, but through the Chunnel. Yup, I like tunnels and no, I haven’t gone through the Gotthard Tunnel yet.

So, in thinking about what I needed to do, the choice for me to tunnel THROUGH this mountain, and thinking of my journey in those terms, was a natural one.

As I chose to go through the mountain, I chose to be intelligent, wise, weak, vulnerable, and fearless. I realized that I could not control this situation. I could no more control it than control the crazy weather of the Netherlands. I do, however, have options even in tunneling through the mountain.

The First Option: Realism

For me, this has involved planning and visualizing, as well as allowing myself to feel the messiness of the entire situation. It also means that if I’m having a bad day, I allow myself to feel the bad day in all of its glory and pain.

When I say that I’ve planned this journey, it means that I allow myself to think through life scenarios and to imagine the outcomes. For example, the celebration of Christmas could have been really hard. But, thanks to friends, I was not alone, but rather surrounded in a house of love. Rather than letting the day simply come, I opted to take hold of the day. It wasn’t easy; it was better than waking up to not knowing what would be involved with living through the day. But, trying to maintain a certain amount of control is a good thing.

In visualizing and thinking ahead to the obstacles that come my way, I create positive scenarios. I remember the first “everything” that I’ve celebrated without Jon as being mostly happy. Yes, of course I wish he were here at times, but the reality of it is that he isn’t suffering, and for that I’m so thankful.

I’ve cried, or should I say, sobbed. I’ve questioned and wondered if I did a good enough job of supporting him. And after the crying is over the answer is a resounding yes!

I would not wish this on anyone. Going through hell is not fun, and in the past year I have faced hell more than once. The thing I’ve learned about this particular hell (and there are many such places) is that there is respect required in that place of darkness.

The Second Option: Receiving and Acceptance

My great-aunt was wonderful at giving to others, but she wasn’t very good at graciously receiving another person’s kindness. From a young age I became aware that not only did I need to be a great “giver,” but I also needed to learn to accept kindness with graciousness. This week, I had this lesson driven home to me when a friend came by to see how I was, as I’d failed to respond to her emails. During our conversation she said, “Oh, crap,” in hopes that I wouldn’t hear it. (I’m not that deaf!) Then, when I reacted to that remark, it clicked, and she, in an imaginary shaking of Gail, said, “I want to help!” She was hurt and angry, with good reason. I realized that I wasn’t receiving the service she was offering. I had been sick for two weeks with some kind of illness that had been going around, and I’d become hard to reach. We talked about it, and I admitted that having her come by was a good thing. It raised my spirit. It also forced me to realize that I need to assert my needs and let others determine whether or not it is possible to help out. Asserting one’s needs also means allowing others to think about what they are able to do for you.

I realize in talking about being a recipient of kindness that this isn’t always the case. People get confused and they don’t know what to say or do. They overreact or underreact. Sometimes, the best they can do for you is to do what they think they’d want done in your situation. They are only human. This isn’t easy to deal with, and I will admit that one of the lessons I’m still learning as I travel through the mountain is that I need to accept not only the kindness, but also the fact that the kindness might not always be there when you need it. It hurts deeply, but when I last checked, there were, and are, no perfect human beings on this planet! We are all doing our best, or so we like to think. However, sometimes our best isn’t good enough. When you are the recipient, accepting what is offered is an art that most of us need to learn to be better at. So, there are failures in this process: the hard thing is letting the failures stand on their own merit.

The Third Option: Patience

It is going to take time. It isn’t going to happen speedily.

Nobody wants to remain in grief and pain forever, and yet in order to get through the grief, it is essential to remain there until you can move forward. Forward movement is done in steps. If you try to force this forward movement, it actually sets you back. Facing the good days along with the bad, or not-so-bad but not-so-great days, is moving forward. This is not a science but rather a journey. Crossing the milestones, understanding that there will be many such milestones, and allowing them to come naturally is part of the process.

Being kind and gentle with yourself is also needed. Show yourself mercy. Come to understand that you are enough and that simply getting through the death of a loved one is enough. This has been my process. It would be accurate to say that this has been a roller-coaster ride and that I’ve been flipped, raised up, sent flying down, and jerked around. I’ve taken a couple of “Gs” and I suspect that I’ll be hit again. Smoother riding will come. (Is life ever completely smooth?) So, be merciful to your soul and it will pay off.

There is so much to be said about dealing with someone’s suicide. I have time to say it in multiple posts. But, the last thing I will say is that I’m at peace with my Jon and his death. I spent 22 years of my life loving and supporting Jon. I got to know his pain and the fact that each day he struggled to find shelter from the depression and pain that he lived with for 30+ years. There are times when loving someone means that you come to a realization that loving them entails letting go completely. Jon walked a pathway of life for years that held struggle and sorrow. Jon did not end his life impulsively, but rather with thought and an understanding that he had done all he could to heal. In his notes, he grieved that this would cause me pain. But, he also expressed his love for me. I respect that and honor his death. And in that, I have peace.

The Boring Machine

*WARNING: This gets detailed and somewhat graphic for the imagination. Please read the post “Through it” before reading this post. 

Deep into the earth I go. Deep into the darkness where hell lives. I go in deep because where I am now requires me to be there. In order to go through it, I must first face it and expel the debris. I’ve had to think about not only where his head was at the time of his completed suicide; I’ve had to think about what I was thinking before I knew he’d done, as I call it, “the deed.”  

We had a deal. At least I thought we had a deal, and for my part, it seemed like the right thing to do. (Had he kept the first part of the deal I’d now be in jail!) The deal was that he’d come and talk to me and tell me that he was going to attempt and complete suicide. The second half of the deal was that I would not be the one to find him dead. The deal wasn’t realistic.  

Had Jon told me about his plan, I would have been legally obligated to stop him. I would have needed to get him to the hospital. On August 28th, that is where my head was. I was going to have him forcibly, if needed, hospitalized. The numbers indicate that those who go into the hospital come out with more energy and, actually, in a place where they are more likely to carry out a plan. In Jon’s mind, going to the hospital wasn’t an option. Going there by force was, most assuredly, less of an option. He spent all day Saturday and Sunday morning making the final decision to leave. From his notes, it wasn’t an easy choice. In the end it wasn’t a long letter that he left on the dining room table, but rather a short note that said he loved me. The letters were his thoughts on the “Why now?” I had to read between the lines to understand it, as even in dying, he couldn’t show it all. He had, over the years, shared everything; thus, I was able to understand what he couldn’t even write. The note was two short sentences. In small print, so as not to detract from the content of the note, he told me where to find his body.   

He kept the second half of our agreement. I did not open the door to the shed where he was. The police broke the glass to open the door, which had been locked from the inside. This kept me from using a key to open the door myself. (Yes, on realizing where he was, I grabbed the key that hung by the door and went out to attempt to open the shed.) 

When the police came shortly after I had called them, I went out with them. They sternly, once the door was open, told me to go inside the house. I’m told it was messy; I didn’t look and I’m glad that I didn’t look. The shed had to be sanitized and most everything in there was lost.  

The police were required to check for criminal activity but there was none. They came into the house and there I sat on the sofa, stunned, and wondering how he could have done this. As I mentioned before, this was a shock, trauma, and a bunch of other stuff all rolled into an afternoon that I had never wanted to have to live through. The police were respectful, kind, and that is all I felt while dealing with them. I was actually able, and I don’t know how, to ask what he’d done. Jon had told me years earlier that he’d decided on a method that would be decisive, swift, and not too painful. The officer told me that at the most, he had one second of pain and three seconds till death would have come. He did not use a gun.  

To give you some idea of where my head was during all of this, I asked a really stupid question: “Did he hang himself?” OK, I knew that there was no way to hang himself in that shed, and we didn’t have the type of rope that would have held for hanging. My head was pretty discombobulated by that time. His body was whole, and for that I’m thankful.  

I share all of this because I had to begin from this point and go forward. I’m grateful that I had been spared the trauma of finding him. I was lucky that way. 

What is the Boring Machine now sending out on the conveyor belt to be dumped into the earth? Pain, deep pain, loss, sadness, questions of whether I did my best and enough. Could I have done things better? And, in typing these words, the tears return. The answer is YES! But it was, and is, enough. Maybe that is what haunts so many people in this situation. This might be the hardest of all the questions to resolve. I was lucky because Jon and I had spoken about our relationship and he recognized, and told me, that I’d done enough. Yet doubts still come because that is the nature of this beast. 

Why didn’t I see it coming? Sometimes you just don’t see it because the person is extremely skilled at hiding it from you. Sometimes the words are too scary for the person to utter. In so many ways, what a person who is seriously planning suicide is going to have to speak is the truth that says “I’m going to take my life. I’m going to go to a place that is so unthinkable, that speaking the words is a hard act to contemplate. I’m taking so much control that when I complete this act, I can’t reverse it.”

Personally, I don’t think that you can remain sane and complete the act of suicide. I say that because I do know what it required for Jon to go to the place where he could complete suicide. It wasn’t a calm place. He had once told me that if he could ever bring himself to complete the act, he’d have to take himself to a place of hate for me. That is what he did. For less than four minutes, he took himself to a place of hate that enabled him to separate from all that was good, kind, dear, and loving to him. Having committed such an act towards me, he could no longer live, because it went against his value system. If you are reading this and saying to yourself that this is crazy-making, you are correct; it was, and it is. BUT, for him, it worked. In those four minutes, he managed to alienate me in a way that I couldn’t imagine. It worked; I wanted nothing to do with him.  

This does not mean that everyone who completes suicide takes themselves to a place of hate for those who they love. I don’t think most souls who complete or attempt suicide would think in this manner. There is some evidence that points to those who attempt and complete suicide having tears in their eyes. That tells me that they don’t go where Jon went.  

Suicide leaves a legacy of damage. Your spouse, partner, parents, siblings, children, extended family, and friends are left to sort out the mess and damage.  

I am left holding a life that is shattered by an act that, when you pause to think about, causes an existential crisis for everyone involved. How could he go to that ultimate place and contemplate such an act? How do I deal with all the crap that gets pushed out by coping with this issue? Maybe the hardest of all is this: What can a friend or family member say to make it better?  

Let me start off with the “what to say” response. Firstly, this is the unthinkable act. The reality is that people do consider the existential ultimate power. People who hurt badly enough, perceive the solution of suicide as a fix-it for a life with too much pain of whatever type it is they are dealing with; these souls do go to the ultimate place. They do consider suicide, and for some, they act.  

So what do you say to someone who is faced with processing their loved-one’s completed suicide?  

In writing this, I wrote a list of the do’s and don’ts. The problem is, the list is of MY do and don’t items. So I’ll keep it simple. Do show empathy. That means do what THEY need, not what you think you’d want. 

Be honest and tell them that you don’t understand, but that you will listen and try to learn and be in the moment with them.  

If you offer support, make certain that it is support you can follow through with. 

My one huge DON’T is this: Don’t abandon them because you don’t know what to say. Say you love them, say you care, SAY SOMETHING! 

Secondly, I’ve been through one traumatic death before, and having survived that, I can tell you that this is different—which leads me to explain what I call “the death bubble.”  

All death sends you into some kind of bubble. I don’t mean this in a negative way, but rather the bubble has to exist in order to give you time to process the event. For some there is time to say goodbye, and for others the death is sudden and unexpected. Still, others must process some form of trauma along with death. Then there is completed suicide, which is very different to process.

Each of these deaths causes us to go to a place of time standing still, or ‘the bubble.” While the rest of the universe continues on with life, we are stopped midtrack in whatever place it is we are. We do what must be done to either bury or cremate, we plan a funeral, memorial service, or wake. Most importantly, we gather as family, friends, and colleagues, and we grieve, celebrate, eat, drink, laugh, and cry. After the service and immediate mourning period, we exit the bubble to play catch-up, and realize that life moves on. We might be in slow motion for a while, but we do move forward. 

We go home to an empty home, someone missing at the table, someone we can no longer speak to, or in some cases we go home relieved that person is no longer there. But still we leave the bubble. 

With the death of an older relative or parent, you know it’s coming. With younger deaths we may or may not know that they will die, but we may have time to prepare for it, making it somewhat easier. Traumatic deaths are an entirely different thing altogether.  

Heaped on top of the normal grief and pain, you have trauma, loss, anger, rage, questioning, disbelief, and guilt, and this can go on for months. I must also say that I haven’t exhausted the list of what someone who deals with traumatic death deals with. The bubble either explodes, implodes, or it remains forever.  

There is no right or wrong way to experience and process death. People grieve differently. People think differently, and their learned experience combines with all of this to create an individual experience. 

Having said all of that, it takes time to get over the death of anyone.  

My greatest plea in all of this is to have others recognize that grief takes time. Show compassion, and please do not shame someone for their process. They will get through it when they get through it. Their time, their rules, are what matter here. 

There are some helpful “do’s” that you can engage in IF you are committed to supporting someone who is grieving the death of a loved one.

There are times when you may need to offer feedback. Take your time and be gentle. By this I mean create a conversation and ask questions and listen to the responses. Don’t offer feedback until you have learned more from someone. It might be great feedback, but if you listen, you may learn something that makes it altogether wrong for that particular time and individual. 

For instance, I realized about six months into my journey within the deep earth that I might benefit from working with a psychologist who specializes in grief. What I was going through was hell, and you should avoid going through that place alone. Friends have been supportive, but sometimes you need to talk it out with an objective third party. I was clued into myself and what was happening well enough to grasp what I needed. It took me another month or two to follow through on it, but it was on my radar and I eventually acted. In some cases, someone might not know what they need. Had someone told me that I needed to talk with someone, I may, or may not, have been receptive to the idea. I could have said “I’m fine on my own,” and pushed the person away. Timing and understanding are everything. 

So, deep inside the mountain I go. Deep into a place that I wish I could have avoided. Deep, and in some cases, very alone, because I’m the only one who can do this work. When the tears come, I let them, knowing that tears lift pain in ways that I can’t do without.  

At some point in time there will be light at the end of the tunnel. Logic tells me this, and hope lights the candle that I hold in this space. Each turn of the Boring (but necessary) Machine brings me closer to the other side. For now, that is enough.