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Posts tagged ‘Mourning’

A Window Inside (Revisit)

This post was originally published on February 28, 2022.

Six years out and I’m still amazed at this process of walking out of grief. I’ll confess that on the 28th of August, 2016, when I went downstairs to get a late lunch and found the note, my concept of grief was in for a radical change.

It wasn’t that I didn’t know about people who grieved the loss of other things; it was the reality that the loss meant something different to me now. This was my husband—my marriage—and it was different. I’d mourned the loss of a parent, grandparents, a sister, our four cats that we’d had to put down, another graduate degree, a home, not having biological children, and friendship. I thought I understood what grief was about. I wasn’t wrong, and I wasn’t right either. I needed to learn some new things.

My father’s death was the one time I was prepared for to death enter my life. I was privileged to serve as one of his caretakers until he entered the hospice unit to stabilize and to allow his body to shut down gracefully. Even that final week was amazing. He’d lived a good life and was ready to die. It was, for me, both difficult and celebratory. The feelings of loss came about five years later when my husband entered my life. I learned for the first time that grief and mourning may enter our lives years or even decades later. I worked through the sadness that my father would not know Jon. This time—and this death—was radically different. This wasn’t easy at all: this felt like grief on steroids.

Five months later my mother died of a heart attack, and I’m thankful that our relationship was one of friendship, giggles, honesty, understanding, and mutual respect. The family had to laugh that she died on Friday the thirteenth. Her death was overshadowed by Jon’s death.

My understanding of my own process now is that it took two years of dealing with the trauma to be able to adjust to a new life alone. Stuff sets you off after a suicide, and stuff set me off! I was in no shape to work. I wasn’t ready to socialize because things got triggered and I’d start crying. It took year three to begin to stabilize. There was so much to do, to understand, and to discover. While time is an ingredient in grief journeys—mourning and doing the work that needs to be done—time itself is not the healing ingredient. Our inner strength and reserves are the healing factors.

Somewhere along the path we walk, the existential crisis rears its ugly head. You may or may not be a person of faith, and that doesn’t matter. Sooner or later we all question our known reality and wonder if our certainty or uncertainty will stand up in our grief process.

One of the huge lessons most of us learn about ourselves is that questioning is normal and healthy. Questioning can make for a robust inner dialogue! Asking ourselves both simple and deep questions propels us towards resolution in our process. This didn’t occur for me until I was in year five of this process. I wasn’t able to think clearly enough about some of the questions I needed to ask myself about our marriage, relationship, and where we were headed in the future. I realized that the questions I was able to ask myself five years out were only possible because I was stable, had done some basic work, and had returned to the work I loved. It wasn’t time that had carried me here: it was my personal stability and the work I had done up until that point that opened up this new avenue of questioning myself.

Looking In, Calling it Out

The universal cry of most who find themselves in the grief process during the early days is “When will this ever end?” The pain is unbearable, raw, unsettling, and triggering. In the beginning we might be triggered hourly or daily. It is true that with time things change, and with time we eventually arrive at a place where the grief is still present, but the texture of the grief softens and allows us to relax with it.

What I’ve noticed over time is that most friends and family forget the “Please Do” items that most of us may still need a year—or four years—out. It is as if the funeral/memorial and dinner afterwards are over, and so is the requirement to show up and offer comfort. Is it any wonder that down the road there is a collective cry of rage from the grief camp? What, do people think this is a simple process where, once our beloveds are buried, cremated, and the ashes sprinkled, it all goes magically away?! That type of closure is overrated.

There is no grief formula. Grief is as unique as we are. How we feel, think, and behave are all part of our personality constructs. What we each do with loss—whether it be loss of vision, a faith transition, or loss of a life partner—will be different from each other.

When we peer into the window of another’s existence, we gaze on them with our life’s prejudices and experiences. As we do this, we’re often tempted to offer up what we want or need rather than what the person who is in a state of grief and loss is needing. Please, no more “I’m sorry for your loss.” Every time I hear that, even on a TV show or somewhere else, I cringe with the thought of “Can’t you think of something more authentic to say?” Have you ever thought that the person, while grieving, may not be sorry? Sometimes death, divorce, loss of a job, or something else might turn out to be the gift we needed in our lives, and it may have been a gift for them as well.

The Window Inside

What people need to know about looking in is that you are offered a glimpse—and only a glimpse—into our passing along the path we walk. At any moment it may change, because at any moment we might discover some piece of life-altering thought that sends us sailing into new territory. It will never fully be over. How do you move on without holding the memory of the one you dearly love? We mourn the loss of what was and could have been. We anguish over the fact that we might have made a really lousy life decision and it brought more pain than happiness into our lives. We hold the memory of our beloved pets in our hearts. We speculate about what our child’s life would have been had they lived into adulthood.

You look in and ask, “Aren’t you over it yet?” We must reply that “No, I’ll never be over it because it all involves love, and love is something precious.”

We’ll draw the curtains closed and continue forward. Ultimately, grief is a thing of the heart and soul. We’ll let you in when it is safe and we’re strong enough to hold you in our presence once again.

Author’s Pick: Velvet Deconstructions

This is the last in a series of “author’s picks” of posts from the last few years. This one was originally posted on August 10, 2022.

In 2006 my husband fell down the rabbit hole of a faith deconstruction process that would last until his death in 2016. In 2006 I listened and supported, but didn’t follow down into the rabbit hole of Mormonism. I didn’t feel I needed to know what was and wasn’t down there. It wasn’t my time. It has to be the right time to fall down that hole.

At the beginning of this tale, I should state that I was raised in a home where reason and logic were present. This would come in rather useful in the years to come.

It took me six years to go there. I’m sure that seemed like a long time of waiting for Jon, waiting for me to dive rapidly into that same hole. When I did, it was scary, sad, depressing, and full of questions, culminating in a process of mourning what could no longer be. In 2012 I entered what I now look back on as my “velvet deconstruction.”

I’ve never written about this because, to be honest, I haven’t seen—or felt—the need to do so. That has changed. What changed?

This year I’ve read a series of books that began with delight and quickly turned to needing to rethink, reframe, and reconstruct the Western Jesus. I realized my journey had challenged me in ways I hadn’t seen coming and left me feeling as if I was splayed on a spiritual floor. This time around it wasn’t velvet: it was brutal. As of the time of this writing, I’m healing, looking back, and wondering why I missed this until I was so deep within the process that the mess was ginormous.

Having a crisis of faith should be normal for everyone who is on a healthy self-development path. James W. Fowler researched and wrote about personality and faith development in Stages of Faith: The Psychology of Human Development and the Quest for Meaning. Stages is a classic and outlines our cognitive development throughout life. This is an academic work of research. What I really love about Fowler is that he illustrates that we never fully arrive. We cycle through all the stages over time, arriving at a higher level, only to begin the process over again. As with all things in life, learning never ends, and we’ll be doing it until our last breath.

So, I should have seen a second deconstruction coming, and I didn’t. I’d settled into a sweet spot, and when it ripped me apart it really tore at my soul!

How did this all happen? The simple answer is that I moved from one stage to another. The more complex answer is that I began to explore my values, my beliefs, and my life in new and deeper ways.

While I began to explore faith, I was enrolled in a rehab program for people with vision issues. It began as a five-day residential process, and during this time of my life I was confronted in a bold manner, asked to face my visual realities, and supported on multiple levels. And, in the end, I was able to confront myself. Looking at my religious life became an extension of that. For fifteen months I reconstructed my visual self; I wrote about it in Living With Disability. It was a life-changing experience.

Because of the work I was doing in this part of my life, it followed that I would look at the rest of my life. I began to allow myself to feel the sadness and pain of understanding that things are seldom what they seem. And so, it happened on a Sunday morning as we drove to church that I uttered the words that altered everything: “Can I make this church a place to stay and do good things?” That was in 2013, and I was trying to figure it out while realizing my husband’s need to stay away from it all. By 2014 I was still in place to try and a find a path to change. That all ended in November of 2015 when Salt Lake City announced what became known as “The Policy.”

This policy was set to discriminate against children who had an LGBTQIA+ parent in a relationship that was not heterosexual. That evening at dinner I lost it. How could a church deny baptism or anything else to a child?!!! Up until that moment I had thought I could make it work. Now I realized that I could not support such thinking. (The policy was reversed in April 2019 and the damage that was done couldn’t be undone or unseen.)

Suicide alters everything in the way you think, and in 2016, when Jon decided that the pain and suffering, he’d been enduring for the majority of his life needed to end, I was changed. I began to realize that I couldn’t go back to that church, and slowly during 2017 I drifted into nowhere land. I wasn’t making any major life decisions. I was moving to something, and someplace, new. I didn’t understand what it was—I just knew I was changing.

I was traumatized from a suicide, trying to re-establish a life. In the fall of 2017, I was discovering that another faith home was calling to me. I had to check it out. Certainly, I could look and still stay LDS. October of 2017 rolled around, and I found myself in a Starbucks at the Utrecht train station, having a conversation with someone whom I would come to love and respect. He wanted to know what I thought, not what I felt! It was in that realization that I knew I had a problem. Everything in me had been raised to be LDS. I was dealing with multiple generations of Mormons in my family. How could I even think of leaving? It wasn’t doctrine so much as other things that were tugging at me, calling me out to something that felt so different, so new, and where I needed to be. I told myself that I could attend this church service on Sunday evenings and it didn’t mean I was going to do more than that. Why would I ever leave? I didn’t need to do that.

I began to read, to learn, and to discover new ways of thinking. Growth is about freeing the soul and giving it permission to walk into new paths. By the spring of 2018 I was no longer feeling I could stay LDS and realized my value structure had shifted or rewired itself. I let go and relaxed into the process.

Looking back on all of it, I can see that this entire process was velvet. While there were tears, trauma, and fear involved, the process was gentle. Considering everything I went through from 2006 through 2018, it really was velvet. How could this be? As I look back, I think I view it as gentle because I wasn’t trying to force tings. I allowed the questions to surface, didn’t panic, and the few difficult situations didn’t last that long. The most difficult week was a conversation with my mother, and it ended with her apologizing to me. My mother and I could talk about most anything and giggle over life. We had a mutual respect, and she was open to many things that many LDS would have flipped out over.

I’ve come to the conclusion that faith transitions or journeys are more about a rethinking of a value system. Many people who choose to develop and leave the safety of certainty can remain in the same faith and approach things differently. For others, the choice to stay in one’s faith of origin is not an option. There are times when what we need changes because our ladders are sitting against a new wall. Sometimes the search can take years. The search for a new faith home can lead us out and to something completely different.

As I complete the last few months of my spiritual direction certification, I’m amazed by the paths that people are finding that bring them peace. I look back with my new understanding, and the new tools that got put in my toolbox, and offer up gratitude for both the velvet, and the not-so-velvet of the past few years. My new home is just what I needed.